Mona Caird’s The Yellow Drawing Room is less about a room and more about a woman who refuses to stay within one; socially, intellectually, or ideologically. Through the character of Vanora, Caird crafts a subtle but powerful portrait of the New Woman: a figure who, by the fin de siecle, had come to symbolize both possibility and threat in a rapidly shifting cultural landscape.
Vanora is introduced in a way that immediately sets her apart from the other women in the story. While the other female characters uphold the “feminine traditions admirably,” Vanora declines to participate in what she sees as a performance of outdated gender roles. She remarks, “They are keeping up the feminine traditions admirably. Don’t you think it would be a little monotonous if I were to go over exactly the same ground? It seems to me that the ground is getting rather trodden in” (Caird 107). This statement strikes at the heart of the New Woman ideology. This “trodden ground” is a metaphor for the repetitive actions women are forced to follow, generation after generation, without space for reinvention (or pants for that matter).
According to the Victorian Web’s overview of the New Woman, this figure was “intelligent, educated, emancipated, independent and self-supporting.” Vanora embodies each of these qualities, yet her nonconformity is not embraced. The narrator remarks, “I suppose I must have been in love with her, yet all the time I seemed to hate her” (Caird 108). This admission speaks volumes. His love-hate feelings encapsulate what scholars describe as ambivalent sexism: the simultaneous idealization and hostility directed at women who refuse to conform. Vanora is not dismissed or ignored; she is desired and resented in equal measure. This emotional whiplash reflects the cultural climate of the Victorian Era. Just as Vanora provokes confusion and discomfort in the narrator, the New Woman unsettled Victorian society by refusing to play her part quietly. In this way, Vanora exposes the systems of power and control of sexuality that the New Woman threatened to undo.
In The Yellow Drawing Room, Vanora does not need to make a grand speech or stage a revolution. Her very existence, the way she speaks, thinks, and refuses to “go over exactly the same ground”, is an act of resistance. And through her, Caird has us reconsider the price of nonconformity and the courage it takes to claim one’s individuality in a world that demands quiet conformity.
Wondering through words,
JAY WALKER
The usage of ambivalent sexism is so fascinating as it points out the middle ground that Vanora exists in. Subject to both hate and admiration, her existence as not something solely defined by herself. I liked how you connected that to the “emotional whiplash” of Victorian values as it continues themes of talking about something by not talking about it. By that I am referring how much of Victorian culture seems to be about rigidity in social propriety and abstaining from vice, but yet, but focusing on avoidance of it, these things still take part of popular culture and gain greater influence.