By most accounts, the Mongol invasion was a bloody time for the people of Russian territories in the thirteenth century. Arriving from southeastern Russia in 1223, they had superior military tactics to overthrow the Russian Princes and keep that power for the next 150 years to 250 years with the help of their proficient administration skills that Russian officials lacked. The wide-spread massacre and destruction ruined towns and deprived the population at large from farming land in the steppe and from critical trade routes. Although some scholars focus more on the positive Mongol influences to Russian culture (some administrative language and military knowledge), it is clear that the Mongols left the society devastated. ((Riasanovsky and Steinberg 63-70))
The people of the Russian Orthodox faith saw this display of cruelty and killing as “the Christian God [employing] the Tartars (Mongols) to punish Rus for the folly of its princes who, rather than abiding by the wise advice of Grand Prince Iaroslav … instead fought against one another, and had failed to honor one another.” ((Kaiser and Marker 100)) But despite the Mongols’ hostile behavior, they eventually chose to respect the Russian Orthodox Church and any of its clergy and members and let them practice their religion in peace. In the Mongol Immunity Charter to Metropolitan Peter, we see that the church is given official recognition as an “independent institution” and the Mongol population is forbidden to “interfere in church affairs or in the metropolitan’s business, for they are God’s business.” ((Kaiser and Marker 102)) They make it very clear that the Church is not be bothered and no one is to be offended by any acts of the Mongol’s or else the “wrath of God will be on him.” ((Kaiser and Marker 102))
Given their attitudes to the Orthodox faith, what does that tell us about the importance of religion to the Mongols?
How did this affect the Russian culture and lifestyle moving forward in the future?
Are there any lasting effects from the Mongol invasion that we can see in today’s Russian society?
Kaiser, Daniel H. and Gary Marker. Reinterpreting Russian History: Readings, 860-1860s. New York: Oxford University Press, 1994.
Riasanovsky, Nicholas V. and Mark D. Steinberg. A History of Russia to 1855. 7th ed. New York: Oxford University Press, 2005