Understanding the Holocaust

In”Hitler and the Holocaust,” Ian Kershaw begins his historiography stating,

“Explaining the Holocaust stretches the historian to the limits in the central task of providing rational explanation of complex historical developments. Simply to pose the question of how a highly cultured and economically advanced modern state could ‘carry out the systematic murder of a whole people for no reason other than they were Jews’ suggests a scale of irrationality scarcely susceptible to historical understanding.” (Kershaw, Ian.

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A Twisted Path or Straight Path?

In Kershaw’s “Hitler and the Holocaust,” the main idea posses the question of interpreting Hitler and his relation to the ‘Final Solution’.  According to Kershaw there are two types of interpretation: ‘intention’ and ‘structure’.  Intentionalists believe Hitler fully intended to eliminate the Jews by created an elaborate plan, known as the Final Solution, in which was the central goal of Hitler’s dictatorship.  In contrast, structuralists believe Hitler played a minimal role in creating the Final Solution, instead it was the bureaucracy who were unable to agree on a single idea on how to eliminate Jews, creating lots of chaos.… Read the rest here

Intentionalist v. Structuralist and the Final Solution

Both Nicholas Stargardt’s “The Holocaust” and Ian Kershaw’s “Hitler and the Holocaust,” address the various interpretations surrounding Hitler and his ideology, and how (and to what extent) this translated into the “Final Solution,” the mass extermination of the Jewish people in the name of achieving an ideal race. The two main categories of classification for scholars studying this topic include “intentionalist” versus “structuralist” responses.

Also referred by Kershaw as “Hitlerism,” intentionalists believe that Hitler was at the forefront of anti-Semitic ideology and its execution.… Read the rest here

Technology and Instincts: Modernizing Genocide

The Holocaust may not have been an unpredictable genocide in regards to the potential extremes of human nature, but when compared to other large scale pogroms it remains an anomaly through its modernized nature. The Holocaust does not elicit the usual genocidal imagery often characterized by a type of primitiveness and chaos, but is marked by a bureaucratic industrial system in which the organization of upscaled executions became reminiscent of a pragmatically scheduled business model. How should we expect our ethical values to progress relative to industry?… Read the rest here