A Look into Peasant Life in Tsarist Russia

After reading Village Life in Tsarist Russia by Olga Semyonova Tian-Shanskaia and edited by David L. Ransel, one has gains new insight into what the world of a peasant in tsarist times looked like.  For instance, as they lived in the countryside and were not a part of urban society, their views on religion were much different than citizens living in cities.  While in the city, people were practiced Russian Orthodoxy quite strictly; however, in the countryside, peasants did not receive formal education when it came to religion, and this led to an odd mixture of paganism and Orthodoxy.  Semyanova recounts that children would learn eventually that the icon in the corner of their huts was God, and would imitate family members in crossing themselves, learning especially to do so upon hearing thunder so “Elijah Thunderbolt” would not strike them dead.  Additionally, as was the norm in peasant society, much of a child’s education was from oral tradition.  They would simultaneously learn about Elijah the prophet and “changelings, witches, house-spirits [known in Russian as domovoi], and wood-goblins.”

Something else that was fascinating in Semyanova’s findings was the medicinal practices of the Russian peasantry.  For instance, because Russian women were almost immediately called back into the fields for hard labor after childbirth, uteral prolapse was quite common.  Midwives in the villages had a few remedies for uteral prolapse, but perhaps the most bizarre remedy for “fixing the stomach,” as it was called, a midwife would soap her hands, manually push the uterus in place, “then [push] a peeled potato into the vagina and [bind] the lower abdomen tightly with a kerchief.”  While some medical advances had made their way to Russia even in the times of Catherine the Great, it seems as though much like other aspects of society, advances in the field of medicine were not reaching the peasants, making quality of life in the villages extremely challenging.  This speaks volumes about the resilience of peasants who survived such harsh conditions.

Question:

One thing that struck me in the reading was the language the peasants used to talk about themselves.  They always compared themselves (and especially women) to animals.  Why was that so?  Was it a matter of the peasants not understanding the concept of humanism, or was it that they held such little value to their own lives?

Mussolini: His Own Worst Enemy

Mussolini could talk the talk, but could he walk the walk? Simply put, no, he couldn’t. Mussolini’s Fascist diplomacy regarding his foreign and military policies exposed his true character and his illusions towards Italy’s true power and the relationship he maintained with Hitler. Pride remained Mussolini’s Achilles heel. Repeatedly, he ignored the word of his economic and political advisers to save the face of Fascism in the prewar period. Obsessed with prestige, Mussolini invaded and colonized Ethiopia to glorify Italy in the international community and perhaps gain the respect from Hitler and other European powers he thought Italy deserved. After Italy’s humiliating defeat in 1896 during their military conquest of Ethiopia, Mussolini visualized redemption. At huge economic losses, Italy occupied Ethiopia against British and French desire and damaged her relationship with the future allied powers. After defying the British and French, Mussolini decided to gain political favor from Hitler. Mussolini thought if he created an alliance with Hitler, the British and French would become frightened of Italy. This proved to be a mistake, however.

Mussolini “overestimated Italy’s bargaining position; and underestimated Hitler.” (Clark, 280) 1936 marked the signing of the Rome-Berlin Axis and Italian involvement in Spain during the Spanish Civil War alongside Hitler. This failed in two ways: to genuinely increases the strength in alliance between Hitler and Mussolini, while simultaneously destroying any chance of reconciliation with the French and British. The reason it became apparent that this military act did not protect Italy from Nazi invasion was illuminated when Hitler annexed Austria in 1938, which was an obvious territorial threat. Mussolini pressed forward on the same path despite these warning signs, eventually playing himself into Hitler’s hands. In what Clark describes as a “foolish move,” Mussolini sealed his alliance with Nazi Germany with his Pact of Steel in 1939. (Clark, 283) This eventually served to draw Italy into a war that remained highly unpopular with Italian citizens.

Had Mussolini been more patient and less prideful, could Italy have avoided involvement in World War II?

The Crumbling of Fascism

Clark’s article “Fascist diplomacy and Fascist war” delineates the weakening and ultimate collapse of the fascist state during the Second World War.  The place of South Tyrol in this argument emphasized the divisions inside Italy that limited the unification of the country.  South Tyrol held a german-speaking population which influenced Italy in favor of the League of Nations. ((Martin Clark, “Fascist Diplomacy and Fascist War,” in Clark, Modern Italy, 1871-1995, London: Longman, 1996, 281))  The region became an issue with the rise of the Reich.  Although Hitler never included the population of South Tyrol in his plans for the Aryan race, the region nonetheless strongly favored repatriation when it was offered by Mussolini. ((Clark, “Fascist Diplomacy and Fascist War,” 283.))

The region became an issue again near the end of World War II.  South Tyrol came under Nazi leadership effectively shutting the region out of the Italian economy. ((Clark, “Fascist Diplomacy and Fascist War,” 292.))  The region lived under German rule and allowed the German’s to establish a colony in Italy.   In effect, the population of South Tyrol enjoyed all the benefits of staying in Italy while living under a different government. ((Martin Clark, “Fascist Diplomacy and Fascist War,” 292))  South Tyrol reflected the difficulties in Sicily during this period.  From both the North and South Fascist Italy lost support.  Once again Mussolini polarized the regional differences of Italy by forcing government officials to cease living in Sicily; their birthplace. ((Martin Clark, “Fascist Diplomacy and Fascist War,” 290.))  Mussolini’s actions deepened regional and cultural divisions between the northern and southern regions of Italy.

When compared to the other colonial of territories South Tyrol depicts a bleak picture of the Fascist government’s ability to maintain territory.  What does it say about Fascism that part of Italy could so easily slip into German hands?  Moreover, with the majority of the region’s population choosing to be governed by a foreign country, how does this affect the efforts to unify Italy?  Although Sicily did not experience similar governmental shift, it did move away from supporting Fascism.  How much of an effect did the pre-existing prejudices have in the polarization of Italy?

Mussolini’s Failed Foreign Policy

Mussolini the Duce was over-confident in his abilities as the Fascist leader of Italy. By aligning with Germany, Mussolini greatly over-estimated both the role of Italy in the European power play and in his foreign policy negotiating ability. In his article “Fascist Diplomacy and Fascist War”, Clark asserts that Mussolini was “no diplomat, and seemed incapable of taking a long-term view.” (( Clark, Martin. “Chapter 14 – Fascist Diplomacy and Fascist War.” In Modern Italy 1871-1995, 280-300. 2nd ed. London and New York: Longman, 1996. (p. 280) )) Especially in comparison with Hitler and Stalin, who both were willing to sacrifice short-term public opinion for calculated long-term state-building, Mussolini and his sought after Roman revival come across as the weakest of the European powers in both the diplomatic and militaristic aspect of foreign policy.

Clark explains how Mussolini lost both the British and French as allies after competing with them over East African colonial territories. (( Clark, Fascist Diplomacy, p. 282 )) However, attempting to create a Rome-Berlin axis and seeking an ally out of Hitler proved to be his ultimate downfall. The Duce naively believed he could control Hitler and negotiate with him. When he successfully prevented Hitler’s initial invasion of Czechslovakia 1938, he blindly believed he had “single-handily avoided a world war”. (( Clark, Fascist Diplomacy, p. 283)) However, Hitler invaded Czechslovakia in 1939 despite Mussolini’s wishes. Hitler was no ally to Mussolini in the war at all.  Hitler’s interests were German interests and German interests alone. Mussolini did not realize the extent of Hitler’s nationalist and expansionist self-concerned goals until he invaded Poland and after that Denmark and Norway. ((Clark, Fascist Diplomacy, p. 284))  When world war finally did break out, Mussolini believed it would be a short-lived. The other dominating European powers were much more advanced than Italy in politics and military might, but Mussolini’s Fascist aims would not allow him to remain neutral. “His whole past, his whole propaganda, his whole regime had glorified war. Now there was one, and he had to join in.” (( Clark, Fascist Diplomacy, p. 285)) Therefore, in a further attempt to revive Roman greatness and power, Mussolini refused to sit idly by. He wanted to be remembered as a competitor and sought after power in anyway possible.

It was all in vain because the Italy army lacked morale, equipment, rations, transportation, and most other necessary supplies. This left Italy in a position of desperate dependence, forced to rely on ally Germany, who did not have much to spare because the German war effort was clearly the priority on the Eastern Front. The unsuccessful Italian war effort created an extremely unfavorable view of the Fascist party and Mussolini in his native Italy. Clark summarizes, “The party not only failed to boost morale, but positively lowered it. … Thus the party disintegrated from within.” ((Clark, Fascist Diplomacy, p. 292)) War for wars sake was not the answer for Mussolini. Do you believe the Fascist party would have retained a more favorable view domestically if Mussolini had not taken a side-line position in WWII and did not attempt to join alliances with Germany in the war?

Mussolini’s Italy

Clark’s chapter, “Fascist Diplomacy and Fascist War” was highly critical of Mussolini and his policies. He was described as “erratic”, obsessed with himself, and failing at every diplomatic attempt.1 Mussolini tried to outwit France, Great Britain, and Germany, all to his failure. He underestimated Hitler, and suffered as a result. Initially, Hitler supported Italy through the war, but the shipments of coal and military supplies were not sufficient. The people of Italy not only lost their sons, husbands and fathers, but many at home faced bombings and starvation.

Food rations were a mere 1,000 calories for an adult. A flourishing black market appeared to supplement peoples diets. The peasant farmers realized the favorable position they were now in. Many sold their crops on the black market, or kept everything for themselves rather than to the State warehouses.2 It appeared one of the few times the peasantry had the upper hand.

The people had no motivation to follow Mussolini and his plans. Initially, Italy appeared strong under his control, able to withstand trade sanctions and still flourish. However, with the entry of Italy into WWII, Mussolini lost all the morale he had gained. People spoke out against Mussolini and his fascist government, without fear of reprisal, something that would never be tolerated in Stalin’s Soviet Union, or Hitler’s Germany. The two countries stamped out any form of dissent. Mussolini did not have the power or influence to do so.

This article further demonstrates how Mussolini was a minor dictator. Clark was highly critical of Mussolini and even portrayed his political decisions as idiotic and childish, often in a petty game with England and France. Mussolini, in other articles, was portrayed as having minimal power within his own government and country, often implementing policies that failed. Does this article alter that perception in any way? Is it overly critical of Mussolini?

 

 

1. Clark, “Fascist Diplomacy and Fascist War”, Modern Italy 1871-1995, 280.

2. Clark, “Fascist Diplomacy”, 289-290.

Extreme Violence in the Nazi-Soviet War

In “States of Exception: the Nazi-Soviet War as a System of Violence, 1939-1945” Mark Edele and Michael Geyer analyze the mindset of war and the onset of extreme violence in Nazi Germany and Stalinist Russia. The authors posit that the devastation and violence that accompanied the war was a result of the mutual hostility between Nazi Germany and the Soviet Union. Additionally they argue that this war was fought “as a war on an interior and an exterior front” and that the escalation and radicalization of the war had a tremendous psychological impact on soldiers which further contributed to the prevalence of violence. ((Edele, Mark and Michael Geyer. “States of Exception.” In Beyond Totalitarianism: Stalinism and Nazism Compared, New York: Cambridge University Press, 2009: 348-350.)).

Several particularly interesting aspects discussed throughout this article were the ideas of an interior/exterior war and the thoughts and actions of soldiers in context to the “win and live or lose and die” mindset ((Edele and Geyer. “States of Exception.” 359.)). Both countries waged war internally against those they saw as inferior or detrimental to the cause. For the Soviet Union, it threatened extermination to individuals that did not adhere to their ideology. Similarly, Germany practiced such extermination policies on the Jewish population. Edele and Geyer cite that the Holocaust was the “pivotal aspect of this civil war of all-out extermination”. ((Edele and Geyer. “States of Exception.” 349)).

On the exterior front, soldiers engaged in incredibly violent acts. Beyond coercion and fear the Germany army created tactical policies based on the idea that people are more inclined to kill when “motivated by a concrete social unit” ((Edele and Geyer. “States of Exception.” 387-388)). The Soviet Union also used similar techniques to promote emotional ties among soldiers. Because of the high mortality rates, both armies used emotional bonds between soldiers to promote ideas of hatred, revenge and violence on the enemy who killed their comrade. These feelings dehumanized the enemy and many soldiers saw the enemy not as individuals but as “foul beasts, drunk with blood” ((Edele and Geyer. “States of Exception.” 390)). Both Nazi Germany and the Soviet Union used the powerful combination of a dehumanized enemy and strong emotional ties between soldiers to further perpetuate such atrocities.

In a previous class when we discussed the Great Purges in Sheila Fitzpatrick’s article “A Time of Troubles”. At the end of the class we came to the conclusion that this type of state violence was a result of the Soviet state being hyper-rational. Can the type of extreme violence seen during the Nazi-Soviet War be explained rationally or logically? Why or why not? On a second note, what would you argue to be the main catalyst(s) for the escalation of violence during this period?

All Wars Are Civil Wars

One side brings a knife, the other brings a gun. One side invades Poland, the other runs down Berlin while destroying anything in its path. One side begins systematically destroying its own citizens, the other does the same. Edele and Geyer describe a concept they dubbed as “interior and exterior fronts”, ((Edele, Mark and Michael Geyer. “States of Exception” in Beyond Totalitarianism. New York: Cambridge University Press. 2009.  349)) and further categorize the conflict between Russia and the Soviet Union as a multi front war, fought both on the line between the two nations, and within the respective countries. Their discussion led me to consider the potential consequences of this sort of mentality.

Both the Russians and the Germans engaged in a form of combat against their own people in order to improve the strength of their armies in the front, and the resolve of the citizens back home. The Germans engaged in a civil war against the Jews, while the Soviets engaged in a civil war of sorts against anyone that they viewed as weak, detrimental, or not committed enough to the beliefs of their “republic”. In addition to this rampant destruction within their own borders (the “civil war” aspect of Edele and Geyer’s statement), the escalation and radicalization of both of these countries led to a “destroy or be destroyed’ mentality.((Edele and Geyer, “States of Exception,” 356)) In a foreign and domestic sense, did this attitude cost the Germans and Soviets too much? Did the “interior and exterior” fronts of the war, combined with the escalation and radicalization, end up costing Germany the war, and the Soviets precious lives and infrastructure that took years to re-build?

Think about it: the German government spent millions on the development of the infrastructure necessary to carry out the holocaust. In addition to construction costs, the Germans had to funnel personnel, food, money, weapons, and medical staff into these camps in order to make them run properly. Had the Germans avoided this “civil war”, Hitler and the German army would’ve been equipped with valuable assets. Assets that, perhaps, when applied properly, would’ve turned the tide of the eastern front in favor of the Axis. The Soviets, too, lost a lot because of their interior activities. By deporting hundreds of thousands of individuals to the gulag, they robbed themselves of able bodied soldiers. Perhaps, with those men and women on the line, fewer lives would’ve been lost during the German advance.

Violence

Violence in Warfare.  Mark Edele and Michael Geyers chapter focused on the type of warfare that occurred on the Eastern front in World War II.  They discussed how both of these sides introduced a type of warfare that did not involve “virtue and honor” but rather it involved such ideas as radicalization and barbarization. ((Edele, Mark and Michael Geyer. “States of Exception” in Beyond Totalitarianism. New York: Cambridge University Press. 2009.  345))   These two authors look at how this front evolved from a simple war into an all out struggle for domination.

Radicalization and Barbarization are two terms that really struck me in this chapter.  Radicalization, to these authors meant that the two countries amped up the war by getting either the government or the people more involved in the conflict.  For the Nazis, it was promote the fundamental idea that the opposing side presented a threat to their country and had to be stopped through warfare.   For the Soviet Union, it was to mobilize its population to oppose the threat presented by the Nazis.  This radicalization, as stated by the two authors was the escalation of the war through “hate propaganda, word of mouth, and experience.” ((Edele, Mark and Michael Geyer. “States of Exception” in Beyond Totalitarianism. New York: Cambridge University Press. 2009.  350)) The state would use tools to mobilize its own population to fight more aggressively against the other side.  The authors would argue that as a result of these tools used on the population, the radicalization, or amping up of war would result in Barbarization.   Edele and Geyer believed that Barbarization meant that the opposing side had to be destroyed completely.  In other words, “each side fights until one side is utterly and completely subjugated, incapable of renewing itself on its own devices.”  ((Edele, Mark and Michael Geyer. “States of Exception” in Beyond Totalitarianism. New York: Cambridge University Press. 2009.  350))

The fundamental ideas of radicalization and barbarization to describe the Eastern front made sense to me because of how the Nazis and Hitler had justified invading the Soviet Union and likewise with the Soviet Union mobilizing to defend the homeland.   In the nature of warfare, if one side escalates a conflict, the other side would be in its nature to respond to that escalation.   In the Nazis and Soviet cases, each side believed that they were fighting for something, which in turn would have created more motivation .  For the Nazis, they felt that the Soviet Union was valuable and easily conquerable. They wanted “control of the Russian space and its resources” which they felt would have  “made Germany invulnerable.” ((Edele, Mark and Michael Geyer. “States of Exception” in Beyond Totalitarianism. New York: Cambridge University Press. 2009. 352))  For Germany, this was the radicalization of the war.  On the Soviet side, the radicalization of the war was to defend their homeland from a threat who wanted to stop at nothing to crush the socialist society and capture their resources.   In a sense, the radicalization of two polarizing countries led to a barbarization of a war, a war in which two countries used all means necessary to try and conquer the other.

Do you agree with the authors use of Radicalization and Barbarization?  Do you think there is a relationship between the two based off the interpretations of the authors?  Finally, although I am no fan of the term “inevitability”, do you think the scale of violence used on the eastern front was inevitable considering the polarizing differences between the two sides?

Habitual Violence

In the article “States of Exception”, the authors Mark Edele and Michael Geyer examine the extraordinary and unique violence that occurred on the Eastern front, the conflict between the Soviet Union and Nazi Germany. The authors assert that the relationship between the two states produced the violence, and it’s escalation. They argue that “the devastating nature of this war, [they] suggest, is the consequence of the inimical interrelationship of Nazi Germany and the Soviet Union” ((Edele, Mark, and Michael Geyer. “States of Exception.” In Beyond Totalitarianism: Stalinism and Nazism Compared, edited by Michael Geyer and Shelia Fitzpatrick, 345-395. New York: Cambridge University Press, 2009)). No one event, action, or side assumes complete responsibility for the barbarism that defined the Eastern front.

The authors highlight numerous historical events, trends, and statements that reinforce the cyclical nature of the escalation. The authors identify that the escalation grew from the bottom up ((Edele and Geyer, “States of Exception,” 358)). Additionally, the authors write that this escalation of violence resulted in and corresponded with the extermination/persecution of various religious, ethnic, and social groups within both Nazi Germany and the Soviet Union. This specific movement of growth developed out of Nazi Germany’s deliberate loosening of its control over the actions of lower leaders ((Edele and Geyer, “States of Exception,” 351)). This notion seems to support the structuralist view of Hitler’s role in regards to the Holocaust and also the overall decentralized structure of the Nazi state as outlined in Nicholas Stargardt’s article, “The Holocaust” and Ian Kershaw’s article, “Hitler and the Holocaust.” However, the state’s role in inducing a bottom up escalation of the violence seemingly contradicts the very nature of a free and self perpetuating violence. Furthermore, the entire notion of reciprocity, that the violence of the Soviet Union encouraged the escalation of violence by Nazi Germany and visa versa, undermines the authors’ arguments that the violence truly originated from the bottom.

Both Stalin and Hitler reacted to and encouraged shifts in their respective army’s display and direction of violence ((Edele and Geyer, “States of Exception,” 369, 353 )). Do you think that the violence and its unique development actually developed from the bottom? Also, the authors argue that the radicalization of violence actually developed out of a sense of pragmatism. Do you think this pragmatism reinforces or undermines the uniqueness and bottom up movement of the violence?