In this article, historian, David Hoffman discusses the trends of modernity during the late 19th to 20th century, particularly in Russia as it became the Soviet Union. According to Hoffman, modernity is linked with the many ideals of the Enlightenment. Many tend to link the term modernity with democracy and associate it with the political and economic systems of the United States, England, and France. Hoffman briefly discusses the ideas of the enlightenment and the need for reason. Instead of associating modernity with democracy and the spread of industrial capitalism, particularly in Western Europe, the basis of modernity are science and reason, and therefore, Hoffman argues that many facets of Enlightenment thought were integral in the emergence of the Soviet Union. Hoffman also makes the argument that modernity also largely consists of the idea of stemming away from tradition and transforming into something new using rational thinking. Hoffman continues by giving examples of how certain aspects of Russian society such as, education, the military, health, etc. transformed into the Soviet state with the use of reason and rational thinking. Hoffman focuses a lot on the creation of the welfare state. Hoffman states, “throughout Europe the interventionist welfare state resulted from new forms of knowledge, new goals of government, and new technologies of social control … in their [government officials, political leaders, and professionals] quest to order society rationally and scientifically, they strove to know the population statistically” (252). With the use of rationale and scientific thinking, statistics and studies paved the way from new observations and developments within Russian society. Hoffman describes that when observing poverty, which had been previously been viewed as “human errors,” statistics showed that poverty was a social issue that called out for the establishment of a welfare state with social work and programs that could help the impoverished become better citizens (252). Ultimately, modernity in Russia consisted of an attempt to transform individuals and society in rational and productive manner.
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Modernity and Soviet Socialism
David Hoffman’s article analyzes the meanings of what it means to be a modern state and how the Soviet Union has historically fit into this definition. A modern state is recognized as a nation-state that has developed a system of parliamentary democracy and a social and economic system based on industrial capitalism (Hoffman, 246). He acknowledges that the Soviet Union did not develop at the same rate or way compared to its European counterparts, particularly France and England. Hoffman argues that although the Soviet Union remained an autocracy until 1917 and had distinct political and social systems, it did develop several characteristics and fundamental ideas during the late nineteenth century and early twentieth century that Hoffman aligns with modernity. These developments include mass politics and a greater effort by the state to regulate and quantify the state’s population.
Many Soviet policies show development of mass politics and while it was not on the same scale as the French Revolution, Soviet propaganda, demonstrations, and campaigns were all focused on involving the greater public. The ultimate goal of involving and integrating the greater population into political structures was to create a society that was both conscience and cultured (Hoffman, 247). One particularly interesting development is that the Soviet Union became increasingly concerned with the capacity and health of society. Officials became interested in factors such as working conditions, urban planning, social hygiene and the spread of disease (Hoffman, 253). The Soviet Union took interest in the welfare and behavior of society later than many other countries in Western Europe, however this development and control of social welfare programs allowed the state the calculate population statistics and potential capabilities in both economic and military sectors as these areas were in the interest of national security (Hoffman, 250-251).
Hoffman closes his analysis with the argument that the developments mentioned above paired with the socialist ideology were unable to keep up and evolve with the Soviet Union’s European counterparts as they moved into the postmodern era. This was partly a result of the Soviet Union’s inability to successfully promote new technology and service sectors (Hoffman, 257).
European and Soviet Modernity and Socialism
Within David L. Hoffman’s article about European Modernity and Soviet Socialism he explores the many ways that the European governments viewed their populations. He further explores the many different policies and regulations that they put upon their populations. To view the history of Russia and its take on its population one must understand that while England and France were transforming into liberal, democratic, and a industrial capitalistic state, Russia did not follow suit. Russia remained a absolute monarchy under the tzars . It was not until the october revolution of 1917 that Russia’s government shifted into a socialist state. As different as the governments and economic systems of the west and the Soviet government where the leaders of each system had a similar view on their population. As modern Soviet and Western powers entered the modern age they began to see not only the opportunities but also the resource of having a large and healthy population. The governments understood that in order to maintain power a government must have its people healthy and educated this in turn would benefit the society and the country as a whole. Each country began to initiate well fair programs for the benefit of the population and with the aim to increase the population size and safety. In 1936 the Commissar of health in the Soviet Union justified the ban on abortion as curtail to increasing the population of the country which would lead to an increase of nationalism. In other countries the government took a darker approach to maintaining their population. In Nazi Germany the regime began a eugenics program aimed at sterilizing the members of the population with disabilities both physically and mentally. As most people think only of the Nazi regime committing this crime it is also true that the Stain regime also committed this crime. However unlike the Nazis Stalin sent his political enemies and minorities to Siberian work camps. Zygmunt Bauman has argued that the reason why Hitler and Stalins victims were killed was because they didn’t fit into the scheme of a perfect society. It is impossible to put all the blame of these crimes on modernity it is true that modernity enabled the industrialization of nations which led to governments taking an increased concern with their populations.