Top 10 Superstitions Russians Live By

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My family has instilled some superstitions to live by. These may seem a little crazy and out there, but I promise you, my family and many other Russians swear by them

1. Spitting or touching wood

Russians believe in the evil eye and fear it. If someone compliments someone else’s child, health, future, or vacations; their parents or family members will spit three times over their shoulder and touch wood. Doing so, they refrain from suffering misfortune.

2. Don’t put empty bottles/keys on the table

Putting keys or empty bottles on the table are examples of “bad omens” of financial loss and tears. Keys are usually put in a drawer or hung up, and bottles are put on the floor before throwing away.

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3. Sit in silence before a trip

Before going on a trip, vacation, or any big travel plans; one must sit in silence and think positive thoughts to ensure safety, peace, and happiness for their time away from home. (My family does this before leaving for vacations and my best friend joined me on a ski trip and she did this ritual and was extremely confused and called it “family kumbayah session.”

4. Don’t come back into the house once you’ve already left

It is believed to be bad luck to enter your home after already leaving it. The idea of going back means trouble or misfortune in the journey ahead of you. (This ones super annoying … I find myself questioning going back home if I left my phone or computer or something I really need)


5. 
….If you do come back, look at yourself in the mirror

If you do come back inside, you have to make will a point of looking at yourself in the eye in a mirror. This is known to be another trick of the trade to deceive an evil omen.

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6. Never give anyone an empty wallet

Giving someone a wallet is always a nice gift, but in Russian culture, it is believed to always put money in a wallet when you give it to someone. This shows they will never have an empty wallet and face financial troubles. It puts them on the right track to success.

7. Never give scarves, knives, or clocks as a present

Unfortunately a these things are not considered the best present for a Russian. Scarves, for example, are an omen of tears, knives an omen of enemies, and clocks an omen of parting. If one was to give someone a knife, scarf or clock, the person receiving the gift sometimes would give the other person a coin or small amount of money to pretend they “bought” the item.

8. Don’t sit at the corner of a table

Sitting at the corner of a table means that you will never get married. So, I’ve always tried to avoid sitting at the edge of a table 🙂

9. Stepping back on someones toes after being stepped on

Whenever you step on a Russians toes, they will most likely step back lightly to avoid any fights, bad luck, or evils between the two of you. If they don’t, then there is a chance there will be turmoil between the two of you.

10. And my grandpa’s favorite, always take an extra shot of vodka for good luck!

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These superstitions are part of my everyday life and are always in the back of my mind. I’m glad I could share some of these superstitions with you, and hopefully you’ve learned some tricks and cultural beliefs of the Russian culture.

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Ellie Plays Fetch

For all of you dog owners out there, if you don’t know what a Chuck-It is then listen up.

The Chuck-It is a dog toy that will improve your dog’s fetch game 100 fold. Unless, your dog is a golden retriever named Ellie. Chuck-It Ultra

The concept of the Chuck-It is to throw this specially designed tennis ball 3 times as far with the Ball Launcher. It promises hands-free-pick-up to avoid slobbery tennis balls and a good workout for you dog without wearing yourself out.

I’ll ask you… how do you think this turned out???IMG_9930

 

 

Well, the first time we used the Chuck-It with Ellie was on her birthday.

Yes, there were several toys and treats.

Yes, there was a cake from a fancy pet store.

Yes, we took tons of photos.

 

I will say, the only thing from this pile of toys that still remains is that pink collar. The other items maybe lasted 12 hours at most.

We took her on her favorite trail because its her birthday and she’s a spoiled brat. At the end of the trail is an open cornfield where we knew would be a great place to test out this Chuck-It.

Ellie's First Chuck-ItI can safely say that I did about the same amount of running as she did just to get the ball back. I had to trick her multiple times just so I could pry the ball out of her jaws of death. She wasn’t giving it up even for a TREAT.

Shocking considering she’s a chow hound.

She was absolutely exhausted after about 8 times of launching the ball. It wasn’t hard to tell because she would go after the ball at full speed, walk back, lay down and hold the ball between her paws.

Heaven forbid, I try to get the ball. She would snatch it up so quick and take it to a new spot.

All in all, great product for getting your dog to exercise but there should be a disclaimer if your dog is not trained to give the ball back to you. If that is the case, you will also be getting a decent workout in.

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Even today, nothing has changed. When we play Chuck-It the process is still the same although I now have two ball launchers. So when she is trotting back to me she drops the ball in her mouth in such excitement to see a second ball that is winding up getting ready to be launched. The method is flawless.

If your dog isn’t that well-trained to play fetch, I highly suggest you try this method and buy the Chuck-it.

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She fooled me this time

 

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Examples of Videos & Interviews from class on 11/10

Dez’s visual poetry video: https://www.youtube.com/watch?v=hnjJvzprjN0

Interview examples from you all:

 

Writing Center Student videos:

 

Plus, some student projects from last year:

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J Biebs: The Man Every Guy Loves to Hate

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The Loser of the Squash Court

I have written in multiple posts about how much I love playing squash. Yea, I might have to take back that statement. My friends and I played a few games this past week and I have now realized, I. Hate. Squash. I lost handedly to two of my best friends and I am not happy about it. Let me tell you a little bit about the night…

So, my first match was against the one and only, Dane Huber. He is my best frIMG_1684iend, my teammate and also my roommate. I do everything with this 5’7″ kid and I usually beat him in everything we do. Losing to him is my nightmare.

This match started with a few points exchanged back and forth but after that, it went all down hill for me. I started making mistakes that led into even more mistakes that led into me (almost) breaking that racquet into pieces. And the worst part is, while my little tantrum was going on, I was getting chirped out of the water by Dane. Final score of this match was 11-5…pathetic.

My second match was against the chubby, upstate-New Yorker, Tyler Strods. This was going to be my redemption match; the match where I got my confidence back. Think about how great of a feeling it was for Andy Dufresne  when he got his redemption. That is the feeling I was hoping for.

Well, after a few more mistakes on my part, a few nice shots on Tyler’s part and me almost breaking my hand from punching the wall, I went on to once again lose the match. Although, my performance was a little better this time, I only lost 11-7!

Even though I do suck at squash, it was still a great time to be out on the court playing. We spent an hour of our Monday night playing squash while our third roommate was stuck in the lib trying to write an eight page research paper…in Spanish. So, looking back on the night, I guess I can consider myself in the win column in that aspect.

**I have just recently announced my retirement from squash and am planning on giving racquetball the old college try.

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Reading & Writing In The Digital Environments

Digital literacy strikes many chords with both readers and writers alike. Scholars of technology and media culture have meaningful points to make regarding the use of digital environments. Richard Lanham defines digital literacy as “the ability to understand information, however it is presented” (Lanham). He adds to our understanding of literacy in the digital age by discussing the ways in which multi-modal features are adjoined with “old-fashioned ‘literacy'” which was printing black letters on a white page. Lanham explicitly points to a multimedia mixture that exists in our current digital environments. He foreshadows the volatile nature of digital literacy as both a new danger and excitement. Lanham contributes to the conversation made by other writers about the usefulness of technology and the impacts on information gathering. With “sense and restraint,” Lanham presents a “credible public self,” one both multi-modal and deliberate. In writing this piece at his age, Lanham passes on his wisdom to the younger generation. A toddler may never stumble upon this article on an iMac. That person may never see the link when that person grows up. The multimedia features Lanham presents may be visited and revisited again and again. His geekiness and thick rimmed glasses may never be emulated in real time the way Lanham composes the website. His idea of digital literary arrives at his life cycle with the culmination of his dorkiness. Like Postman or Hughes, Lanham has much to say regarding digital environments and is to be cited on WordPress. These individuals are literate prior to the World Wide Web. They continue to hold literate qualities despite Lanham’s plain looking web domain. While their sphere of influence is only creeping towards the digital, their array of expertise unfolds, as does the ultra web.

Neil Postman warns readers of the twenty-first century of the Faustian bargain side of technology. He argues that new technologies are an “unmixed blessings” and “liabilities” (Postman, 27). The more technology enhances society it also harms its users at the same moment. Postman’s healthy skepticism of technology’s ruse pervades the literature on digital access. He approaches the matter of technological breakthrough with the same grain of salt of similarly recent innovations such as the growth of the automobile or of medical practices. Postman notes that automobiles “degraded the beauty of our natural landscape,” medical technology reduced “the diagnostic skills of physicians,” and that the printing press “reduced religious sensibility to a form of fanciful superstition” (Postman, 27). These three modern technologies brought together a dynamic, new democracy. The Internet provides access to literature to more minds than any previous methods of communication. All considered western inventions, the printing press in particularly, centers the origin myth on Anglo roots. Postman mentions, “printing reduced God to the dimensions of a local potentate” (an Englishman or a German or a Frenchman); technology will undo a phenomenon too current and too vast to understand at the moment. This was Postman’s first idea in his “Five Things We Need to Know About Technological Change” concerns (Postman, 26). The first and foremost critique of technology made by Postman et. al is her vulnerability. Postman passed away a dozen years ago. His envisioning of the modern intranet is not considered outdated. His skepticism of the good of technology remains heard.

Sherry Turkle, in “Alone Together” discusses the potential benefits and drawbacks of increased human interaction with robots and machines (Turkle, 85). She suggests that technology has simplified the way humans see and approach the world. Artificial intelligence manifests herself through the use of smartphones, smart television, iMacs, and smart cars. Highly industrialized society is highly reliant on electricity and her endless abilities. A good example of locations where technology is particularly emphasized is by examining the use of automatons in Tokyo, Japan. As a college student in Central Pennsylvania, news about robot friends in Japan comes to my attention through the classroom. A professor of East Asian Studies here at Dickinson points out fascinating new environments catalyzed by robot allies. Turkle seems to discuss a similar train of thought that is the invasion of machines in the social interactions of humans. She worries that people nowadays “romance the robot and become inseparable from our smartphones” (Turkle, 86). To bring the point home, Turkle mentions the social substitution networked devices offer the elderly: “‘it’s like having a little Times Square in my pocketbook. All lights. All the people I could meet'” (Turkle, 86). The author was referring to a woman in her late sixties fidgeting with her new iPhone. As phones and computers entertain both the old and the young, the access to the world has never been even more salient. Tablets are creeping on smartphones and personal computers as a middle ground for even more technological convenience. The mandated purchasing of iPads at select high schools across America testifies to the domination of new electronic products in education. Combined with the criticism of media scholars, Postman and Turkle address the issue of the technological boom of the millennial generation. The dotcom bubble has unleashed a new danger infusing silicon valley with wall street with main street.

So much talk exists around the definition of technology. From a historical perspective, technology has been tools that have enhanced the Homo sapiens race. The earliest innovations include fire, the wheel, and sharp objects. Medieval weaponry is not limited to vessels, catapults, and mills. Industrial breakthroughs mention the cotton gin, the printing press, and the postal system. Last but not least, our postmodern age boasts of Facebook, quantum mechanics, and string theory. None of these terms are equivalent or nonequivalent. There is no intention of ranking or placing greater or lesser importance to any of these technological entities. The point being addressed here is the magnanimous effect of all of these innovations on the trajectory of human beings. Fire may have existed for hundreds of thousands of years and allowed for our ancestors to stay warm and fend off wolves. Sharp objects allowed hunters and gatherers tools necessary to settle down and cultivate the land. Steam engines and fossil fuels gave industrial nations the leg up to become digitized. The shift from a labor economy to a service one is as new of a phenomenon with vast cultural implications. Economists and political scientists may further address the supply side of technology. Some of the scholars mentioned in this essay are sociologists and psychologists of media. They define technology as according to journals and societies dedicated to the understanding and advancement of technology. Those mentioned in the following are historians, writers, and journalists who have meaningful comments on the evolution of modern technology.

In Technology: A Reader for Writers, professors of digital sociology discusses the definition of technology. Thomas Hughes explains that technology and engineering are parallel words. Their meaning diverged in the late 1950’s when scientists ascribed different implications for the two synonyms (Hughes, 5). He asserts that technology has become the “overarching definition” covering subcategories of engineers, scientists, and machines (Hughes, 5). Hughes goes to mention how knowledge, bio-engineering, and creativity could be considered technology as well. As a trained electrical engineer who later completed a PhD in history, Hughes emphasizes the necessary blend between both physical and social sciences. His years of expertise helped him conclude that technology may now umbrella most modern sciences. From intelligent robots to architects of modern high-rises, these additions to society incorporate the use of technology in some way. Hughes calls these notions of applied science as “practical arts” (Hughes, 4) and suggest their being joint at the hips. As a result, Hughes portrays the relationships between all sciences as a landscape including “trees, rocks, mountains, lakes and seas” (Hughes, 5). The relationship between nature and media is drawn into comparison with statements such as these. Like Lance Hosey’s “Why we love beautiful things” New York Times article, Hughes would agree that beauty exists in all categories including nature. Hughes has a working definition of technology unlike other historians or scholars of journalism. He points out that technology has become a way to discuss all matters pertaining to the advancement of the human trajectory. Since the fifty or sixty years when the Society for the History of Technology made the distinction between the word engineering and the word technology, the latter has prevailed as the discourse for modern innovations.

In order to understand digital writing, one must put into context the impact of technology on our lives. Sarah Murray helps readers put into perspective the impact of the millennial generation on technology and vice-versa. Like some of the other scholars mentioned, Murray describes the democratic features of the Internet in “Transition: Technology Puts Power in the Hands of Many.” He said, “Online tools and smart devices have empowered the generation born since 1980 in a way few previous technologies have done” (Murray, 11). Some of those previous technologies might include pen and paper, the typewriter, and the printing press. All of these mentioned have a profound impact on academia. Digital literacy has emerged as the front runner and the direction for learning in today’s age. Online resources such as Khan Academy and Blackboard now exist in every middle school’s curriculum. The incorporation of technology in today’s classroom will revolutionize the way people see and interpret the world moving forward. Yet experienced historians such as Hughes and Postman may heed caution to the growth of digital media in our society. The implication of rapid digital changes is yet to become fully realized due to its ongoing nature.

To be digitally literate in today’s world means so much more than having access to Web MD or Facebook. On the level of higher education, courses dedicated to learning in and for digital environments provide students with the fundamentals to approach the 21st Century. The demands of emerging technology progresses at a rate greater than any Google N-gram could measure like Schatzberg indicated with his “What is Technology” excerpt. In order to move beyond an intellectual understanding of technology towards an applied approach, students may have to consider different perspectives. What digital literacy is and has become differs to each individual’s experience with digital environments. There is so much web content available to college students that no student alone will ever surf the web in the same manner. Like an algorithm for chess players, no two games will be played the same exact way provided that no structured directions were given. One must become digitally literate at his or her pace and according to their tastes. A college course may theorize a good blog or website but only the account holder may submit the button to post a certain publication. Software such as WordPress is allowing those willing to create their own journals on their server. The digitally literate range from the avid poster and commenters online to the patient and quiet reader. Some may leave a huge technological footprint while others may not walk down that path.

David Haley discusses some of the more contemporary disciplinary advances in Readercentric Writing for Digital Media: Theory and Practice (Haley, ). He discusses the ways in which writing has become specialized even online. Haley suggests that different fields of expertise should merge their writing techniques towards a singular stream. He states one of six major problems with technical writing:

“Worse, in an environment where ‘anybody can write,’ engineers, IT professionals, programmers, secretaries, artists and (more recently) computers can all become technical writers and publications managers. Many base their writing models on assumptions that have no rhetorical foundation whatsoever. I have seen professional editors conclude that an effective approach to single sourcing is to write for a single, universal audience— not to bother with audience analysis. For a person with little rhetorical grounding, this might seem like an excellent idea. For anybody who understands writing theory, it is a disastrous idea. Still, lacking a vocabulary, writers have difficulty explaining why the idea of writing to a universal audience is such a mistake. ”

This divided approach to writing is the second major problem according to Haley. Other problems with digital environments include being part of a collective identity, to not have access to equal amounts of educational resources, and the mass consumption of similar digital goods. From secretaries to IT professionals, Haley notes that each field of specialization requires a particular coherence to its language. This is problematic in serving the audience that they address. The language of a programmer differs from that of an artist. Their clientele are often mixed and disinterested in the two different fields. Postman and Hughes warn us of this digital division. The transition from separated techniques to a universal audience is a challenge. The effort to conduct a single stream digital media would maximize the reach of online literature.

Taking this course sets me on the path of an informed blogger required to publish this paper along with a handful of free topic posts. Even with this expectation, a digitally literate student could rock the boat or that person could type each word carefully. To be well versed in a digital environment requires awareness of these dimensions. As each person would like his or her voice to be heard at his or her own discretion, that person cannot entirely escape the prevalence of electronic devices linked with web access. Stories of peers who travel abroad and deactivate their Facebook accounts end up reactivating some form of social media when they are ready to wire in and share their stories as they come to the web. To not have a Facebook account at this moment would literally equate to be living under a rock. So much of Millennial’ thoughts are expressed through online forums. Missing out on the trends of peers and current news would render that person digitally illiterate. Digital writing has become both powerful and dangerous. Users of technology should consider the warnings of Lanham and Postman and navigate their new environments with poise. Web presence differs according to the website and the web audience. Bloggers may be alone together or accompanied indefinitely depending on how one perceives Turkle’s point about the invasive but reassuring qualities of web access. Bloggers are part of an expanding online community of literate consumers of the web. Their drive varies and their purpose differs. They come from different levels of educational attainment, different levels of privilege, and different means to resources. To blog does not make one digitally literate. To have web presence does not make one well inform either as anyone with rudimentary language skills may use technology. As a student in this course, I must attempt to strike a balance between cautious steps into blogging and safe digestion of web content. In doing so, I hope to contribute to the blogging community on campus with purpose.
 

Works Cited:

Hailey, David. Baywood’s Technical Communications Series : Readercentric Writing for Digital Media : Theory and Practice. Amityville, NY, USA: Baywood Publishing Company, Inc., 2014. ProQuest ebrary. Web. 29 October 2015.

Lanham, R. (1995). Digital Literacy. Scientific American (September 1995). <http://www2.idehist.uu.se/distans/ilmh/Ren/lanham-digital-lit.htm>

Rajchel, Jen. “Consider the Audience.” Web Writing: Why and How for Liberal Arts Teaching and Learning. Eds. Jack Dougherty and Tennyson O’Donnell. Trinity College ePress edition, 2014. EBook. 30 October 2014.

Rorabaugh, Pete. “Organic Writing and Digital Media: Seeds and Organs.” Hybrid Pedagogy (2012): n. pag. Web. 29 Oct. 2015 <http://www.hybridpedagogy.com/journal/organic-writing-and-digital-media-seeds-and-organs/>

Zappen, James P. “Digital Rhetoric: Toward an Integrated Theory.” Technical Communication Quarterly 14.3 (2005): 319-25. Print.

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IT IS, ACTUALLY.

After having slept well, I get out of the bed to charge my phone that is completely dead. The adapter for my charger must be in my backpack. No, it isn’t. What about my luggage? No, the adapter to charge my phone is not here. Did I bring the adapter?

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NO, I didn’t.

Marie gives me her phone so I add a couple of contacts and send a message to ‘Carla’s Dad’ and ‘Carla’s boy’.  ‘I arrived, everything’s fine! I’ll let you know as soon as I buy a charger for my cellphone!’

I bought the adapter the following day, but I also bought a new cellphone 15 days later, so if you are interested in having an adapter for Argentinian electronic devices, you just have to tell me! (It also works for Australia!)

11986926_10206342556417630_5509280282036835273_nMy house is big and we are 24 people living here. We are five Teaching Assistants (Amanda from Brazil, Irene from Spain, Marie from France, Riccardo from Italy and me) and people who are studying a romance language. The ‘internationals’ are experiencing something else than just sharing the house. Every time somebody feels sad, homesick, tired or disappointed, there is always other foreigner ready to listen to the other. The same happens with happy or rewarding moments we love sharing. We don’t have our friends and family from our places so the ‘international family’ is crucial to enjoy this Dickinson experience to the most.  We are more than 5 in this Dickinson family. There are other TAs from Russia, Germany and Egypt. They live in other houses, but we share lunch, dinner and weekends.

I am in three really interesting classes and one of my professors is from Argentina, too. He is super nice, and I feel kind of protected whenever I talk to him about the class, our lives in Argentina, our families and our projects. I am learning a lot in my 3 classes. There are a bunch of new words and expressions that I have never heard before, new concepts, new perspectives, new ways of teaching and learning.

I am also working as a Spanish Teaching Assistant at Bosler Hall, where six languages are taught. It is a cozy atmosphere, many of my ‘international friends’ work there and I feel pretty comfortable. The professors from the Spanish and Portuguese Department are really hard working! I teach in 3 classes and they are very different from each other. I like checking the theory they learn with different games, songs or videos. I think that having this kind of activities is what students enjoy the most. I also enjoy being a tutor at the Multilingual Writing Center, where students can go and revise their Spanish papers with me. I will never forget when a student told me at the end of the class ‘I can understand almost everything, but…what is ‘vos’?

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I use ‘vos’ a lot whenever I am explaining and exemplifying something since it is ‘you’ in English, but it is also ‘tú’ in the Spanish spoken in Central America and Spain . They are not used to ‘Argentinian Spanish’ and I should bear that in mind!

Every week is tiring, demanding and different from the previous one. However, I like it and as time goes by, I feel more and more comfortable here.

But, wait!

It was not that easy to arrive to that conclusion of feeling so happy and comfortable here.

Nope.

Not at all.

Dickinson provides me an excellent tuition and I am sharing this scholarship with really amazing people. Being part of such a nice group of ‘internationals’ makes everything very manageable.

But there is also a tsunami of feelings that have been coming, going, evolving and overwhelming me.

The first week was an interesting mess since I understood just half of the messages people were trying to give me. The same happens with MY messages.

resized_creepy-willy-wonka-meme-generator-still-don-t-understand-75591bMy accent, my words learned from a book, not from real conversations and my anxiety to finish a sentence were not the best combination. I felt my broken English was getting ‘broker and broker’ (It is a short adjective so I should add –er, right? I mean, I learned it that way, but many people say ‘more big’ and not ‘bigger’! Whatever, somebody will understand me!)

My English was suffering a transition from the grammar book to reality and I was suffering headaches at the end of the day, tired of speaking English ALL DAY LONG. The majority of Skype sessions with my parents or my friends started with my ‘I just need to listen and answer in Spanish a little bit’ phrase.

I miss my family. Sometimes I remember my nephew’s last hug and I feel like crying.

I won’t cry.

I can’t cry.

Wait.

Why ‘I can’t cry’?

If I need to cry, I should do it.

I need to cry.

I will cry!

After all, it is not that bad or tragic to cry, take a deep breath and go to bed, knowing that in January I just won’t stop hugging my nephew and my niece. Everything is gonna be alright, Carli. Just allow yourself to be weak.

I also enjoy my mother’s summaries of the week (well, they are not summaries since she loves speaking), my grandparents’ words, my friends’ updates, my nephew’s laughs, my niece’s first steps and my boyfriend’s exclusive attention to me whenever we are talking:

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“Vito, are you listening to me?”

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I do not blame him, sometimes we speak for more than two hours and I am sure he can do more than one thing at the same time!

My beloved ones are there, in Argentina, waiting for me. They feel happy whenever I share a picture of a squirrel or something new I learned in a class.  It is nice to miss them, they are part of me, they are the ones who give me the strength I need to be here!

I feel thankful and ready to keep growing at Dickinson, the college that is giving more than I expected it.

And yes, it is actually all about learning.

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Modern Myths

You’ve probably heard a lot of people say how our modern works of fiction are heavily influenced by ancient Greek myths, but has anyone ever actually sat you down and shown  you the parallels? Unless you’ve studied the topic, you may not have encountered a single example of this phenomenon. In that case, today is your lucky day! I’ve picked out a particularly good example that happens to be part of the reading for my 220 English class, Eudora Welty’s  Shower of Gold, a short story published in her book titled The Golden Apples (1945). This particular short story bears a striking resemblance to the ancient Greek myth of Danae. In case you’ve never hear the story of Danae, it goes a little something like this:

Once upon a time in ancient Greece, King Acrisius of Argos had a daughter named Danae. After hearing an oracle prophesy that his grandson would eventually kill him, he locked the then-childless Danae in a tower so that there was no way she could become pregnant. Despite all his efforts, however, Danae becomes pregnant after Zeus took a liking to her and appeared to her as a golden rain. Danae gave birth to a son, Perseus, soon after.

When Acrisius found out about this, instead of killing his daughter and grandson and thereby incurring the wrath of the furies, he decides to stuff them in a chest and throw it into the ocean. Danae and Perseus survive the ordeal and Perseus eventually ends up in Larissa to compete in some olympic-style games. Unaware that his grandfather was also in attendance at the games, he accidentally threw a discus off course which struck and killed Acrisius instantly, fulfilling the prophecy.

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Ok, so how does any of that correlate have to Welty’s short story? Well, lets look at the plot. The story is set in Morgana, a small town in rural Mississippi, and is told by a character named Miss Katie, who talks about recent events in the life of her neighbor and friend, Snowdie MacLain. Snowdie’s husband, King, has run away since marrying her and only returned once, briefly, resulting in Snowdie becoming pregnant and giving birth to twin boys. Sound familiar? King actions cast him almost as a carbon copy of Zeus, as he briefly appears to Snowdie, impregnates her, and leaves, never to be seen again. King is also rumored to have fathered children with other women, something else Zeus was well-known for. Snowdie, an albino, seemed fated to remain unmarried much the same as Danae was thought to be. And, of course, the obvious reference in the title to the method in which Zeus appeared to Danae is icing on the cupcake.

You’d be surprised just how much ancient mythologies, not just that of the Greeks, permeate our modern stories and our culture at large. Keep one eye in a book of mythology and the other on the lookout, and you never know what you might find.

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If Your Mom is Yellow and Your Dad is Blue, to the World You are Green

Color

To some who participate in the discussion of race and how to draw its boundaries, color is shrugged off as only surface tension. By surface tension I don’t mean relation to density, but more literally that color is a concept whose tension only permeates through an outer “surface” layer of racial issues.

In my last lengthy post I touched a bit on how multi-racial individuals may perceive the idea of racial categories and which ones they belong to. What I want to bring forward now is something a little more obvious; something easier on the eyes. The color of a person is, for many of us, one of the first things we notice about someone upon seeing them. In many circumstances it may be one of the first things we inquire about when only hearing about said person. Now does that make the inquirer or observer racist, biased, or politically incorrect? Maybe not.

Social norms, alone, are incentive enough for even the most open minded person to make a mental mark of another person’s skin color right off the bat. Where prejudice might make an appearance is when we ascribe characteristics or behavior to someone else, based solely off of color

But why should I explain all that? Well… in order to talk about color from the perspective of a mixed person, I find it important to first give some background on perceptions of color and how they can be interpreted.

Renowned ballerina Misty Copeland once told an interviewer that her mom’s words,  “Yes, you are Italian, you are German, and you are black, but you are going to be viewed by the world as a black woman” resonated with her once she entered the white-dominated world of professional ballet. When I read these words I immediately felt a connection with this woman I’d never payed attention to before. I may be half Chinese, but because of my outward appearance, I may never pass as Chinese in the eyes of many who limit race to homogeneously dominated physical traits within a people. My sister is just as much Chinese as I am, but her skin color is much whiter than mine, leading some people to believe she couldn’t possibly be 50% Manchurian-Chinese. But she is.

As it is, the color of my skin is most similar to someone from the Middle Eastern country, Persia maybe. I have many friends whose mixed parentage resulted in a color that is neither that of the father or mother’s. It can really add to uncertainty in one’s racial identity when the first thing people notice about you becomes precedent for their conceptions of who you are, especially when they’re not even close to correct, they may be dead wrong.

Again, these are things I hope we can all take a second to consider. In a country where racism is still alive and prevalent, and even on a campus where forms of social justice are pitted against themselves because of high social tension, a bit of understanding goes a long way.

Also, here’s some music from one of my favorite rappers with his thoughts on a not too dissimilar topic: 

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Scrambling To Scrabble

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This week is going to be a bit of a spin-off from the theme of small game groups, as I take a look at a large Dickinson community game event. On Sunday I played a few games of Scrabble in the Rector Science building courtesy of Alpha Phi Omega (facebook event link is here). The tournament was a fundraiser for for the Employment Skills Center, a local adult literacy and education non-profit organization which has been open less days per week due to Pennsylvania budget issues. Each participant gave five to ten dollars as a donation entry fee to the tournament.

In terms of the actual games, the tournament included teams of two to four people as well as individual one-person teams co-mingling, meaning teams played teams, individuals played individuals, and individuals, and even individuals played teams. I played as a team with my friend Tristan (See Diplomacy post) representing Team A2 (Both our last names start with a). Our opponents for our two games in the tournament were Liam and Oshi (not sure If that is the correct spelling of his name) who represented team Phoenix.

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Rules of the Tournament:

  • No phone dictionaries
  • 3 minute turns
  • Each game is officiated by a scorekeeper
  • Overall winner decided by the total highest sum score from two games. (i.e. you get say 150 points in one game, and 150 points in the other game, 300 points is your final result in the tournament.)

Results:

So we won the first game with 119 points and some great banking off of small words such as “Qi” (22 points at least). There’s a pretty article on cheat-y words that bank on “Q” here. We won the second game with 170 words by also using words like “Zinc” and “Zee” in addition to “Qi”. Ultimately, we did not win the tournament with only 289 points, since the first, second and third teams got 478, 390, and 296 points each. Darn!

In Conclusion:

Public community games feel very different compared to small group games. I did not really start much of a conversation with my opponents, nor did I feel I would meet with them again. In small group games with friends, I think talking took up more than half the time compared to actually playing games. Don’t get me wrong, sometimes those casual games with new people are fantastic experiences. The game connects you to the other person(s) who you might not have talked to otherwise, like an icebreaker. Which is more fun: A big public game event or a small private game night? Let me know what you think in the comments.

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