Heads Would Roll, But That Wasn’t Enough

Just as Louis XIV  created symbols of his power as the absolute ruler of France, such as the palace of Versailles and even himself (he was the “Sun King” and claimed that he was the state/the state was him), so did the leaders of the French Revolution create their own symbols and culture in order to aid their overthrow of the monarchy and subsequent attempts to create a whole  new society.

In a pamphlet entitled What is the Third Estate?Read the rest here

La Marseillaise and The Cult of the Supreme Being

When reading “La Marseillaise”, the French national anthem, I found it surprising that Rouget, who composed this anthem himself, refused to take the oath (Halsall,1997). The main focus of this anthem was to rise the people during the French revolution, the goal was to also convince them to stand up for what they believed in. It is to gather the people to go against their tyrant who is unjust. This is stated in the line “shall hateful tyrants, mischief breeding (Rouget,1792)”.… Read the rest here

Cult of the Supreme Being

Robespierre’s Cult of the Supreme Being was a form of Deism intended to replace Christianity as the national religion of France. It emphasized the existence of a single god, the immortality of the human soul, and placed considerable weight on natural observation and reason. Though somewhat consistent with Christian principles, these beliefs were aimed to promote public well being, rather than the well being of the church.

The Cult of the Supreme Being was designed to adapt the belief in god to the Enlightenment.… Read the rest here

The Cult of the Supreme Being

One of the main factors contributing to the French Revolution was an intensifying contempt for the relationship between the Catholic church and the State. Robespierre alludes to this dissatisfaction in his writing saying, “He did not create priests to harness us … to the chariots of kings”. Robespierre was one of the most influential figures in the French Revolution, but rather than lead a charge against the Church and religion like some of his revolutionary peers, he is able to rally a cause for revolution fueled by new, but fervent religious grounds.… Read the rest here

The Cult of the Supreme Being

During the initial stages of the French Revolution there was growing support for the separation of church and state. Many of the contributing members of society from all social strata (the Third Estate), ranging from peasants at the lower end to merchants at the top, began to reject the Catholic Church because it was perceived as a tool of repression and subjugation. Several of the revolution’s leaders initially tried to completely distance French society from any degree of religious inclination.… Read the rest here

Revolutionary Culture & Religion

As the French Revolution began to transition from phase one, the Liberal Revolution, to the Revolution of War, Terror, and the Rise of Republican France, culture was extremely effected. In La Marseillaise, written by laude-Joseph Rouget de Lisle, he uses his song to call all citizens to arms to defend against “The roar of these savage soldiers” as
“They come right into our arms, To cut the throats of your sons, your country.”   La Marseillaiseis still the national Anthem of France, which is a prime example of how the cultural changes in the Revolution have made a lasting impact even to the present day.  … Read the rest here

Values and Goals of the French Revolution

The bloodiness of the French Revolution came from its values, which are especially seen in La Marseillaise and The Cult of the Supreme Being. The French National anthem is drastically different from the American equivalent. It promotes values of war and violence to achieve liberty. La Marseillaise inspired citizens to take up arms to end government tyranny. The anthem is appropriate for troops marching into combat under heavy fire whereas the Star-Spangled Banner focuses on the values achieved by the war’s success such as liberty and equality.… Read the rest here