What struck me when reading the selected articles of the Treaty of Versailles was how the Allied Powers used the treaty as an instrument of revenge. This feeling of anger had much to do with the rather aggressive nature that Germany took when the war began. They were quicker to mobilize than the other Western Powers, and they made the opening move in the war with their invasion of France through neutral Belgium. Germany’s decision to go through Belgium made sense tactically, but they did not realize the political ramifications that it would cause in the long run. As a result of this action the war was not seen by the Allies and neutral powers as one created by a series of tangled alliances, but it was seen as a war of German aggression. When it was time to draw up the armistice that ended the hostilities, Germany was not able to negotiate with the Allies in any way. They were at the mercy of the victors who decided to strip Germany bare of anything of value. In Articles 45,119,231,232 of the treaty the Allies are clearly taking anything of value from the German economy including coal mines and overseas colonies, and they also made the Germans pay restitution for all damages caused by the war. These harsh measures taken by the Allies destroyed the German economy and it was one of the many reasons behind the radicalization of the German populous after World War One.
Tag Archives: Germany
France’s fears displayed in the Treaty of Versailles
The Treaty of Versailles was an extremely punitive solution to officially end of WWI. The response of the Triple Entente at the end of the war is not surprising; these countries lost so many soldiers during the war that the true level of pain and suffering is difficult to understand today. France especially blamed Germany for the loss of almost an entire generation, literally and figuratively. The toll of war and the use of new and dangerous technologies ravaged farmland as they became battlefields. It is not surprising that these countries wanted retribution for all of the suffering they had already endured and would continue to endure. The other strong motivation behind the treaty was to ensure that Germany would be unable to start another war. France wanted Germany to pay for all of the suffering it had caused, but also wanted to ensure that she would not be subject to another German attack.
It is surprising, however, that the treaty punished Germany for the Franco-Prussian War. The war was fought and won in 1871—almost half a century before. The bitterness and fear of a German invasion into France pervaded any sense of fairness and justice. The treaty included articles that targeted Prussian actions at the end of the Franco-Prussian War, “The High Contracting Parties, recognizing the moral obligation to redress the wrong done by Germany in 1871 both to the rights of France and to the wishes of the population of Alsace and Lorraine, which were separated from their country in spite of the solemn protest of their representatives at the Assembly of Bordeaux” (Treaty of Versailles, Article 49). France had been invaded two times in less than 50 years by her neighbor to the east. These two wars had traumatized the French and, therefore, they wanted to see “justice” delivered.
It is interesting to note that this fear of German force did not ease in France with all of the Treaty’s stipulations about the size of the German Army. The French had an incredible sense of “puissance” at the end of the war because they had finally defeated their archrival after the humiliation of 1871. This “puissance” did not fully reassure the French and the government quickly worked to further secure the country. The Maginot Line was constructed to prevent another German invasion because, according to French thought, it was inevitable. Mazower points out in Chapter 2 of Dark Continent that this line of defense would prove to be completely ineffective at the start of WWII.
In attempting to protect themselves from the might and ambitions of Germany, the French pushed the international community to accept such a punitive treaty. Many historians have argued, however, that this treaty may have indirectly led to the success of Hitler’s propaganda and his rise to power, leading to France’s next defeat as a result of another German invasion.
Religion in Battleship Potemkin
Traditionally, when people are in unsatisfactory situations, or are unhappy with their lives, they turn to religion. The Communist Party flips the notion of religion as a solace on its head, and preaches that religion is what keeps the lower classes appeased and prevents them from taking down those that oppress them. In Battleship Potemkin, directed by Sergei M. Eisenstein, this Communist ideal and its merits are displayed.
The film takes place during the 1905 Revolution, in which the lower classes rallied together to fight the Czar. The most interesting thing, to me, was the portrayal/the importance of religion in the film. Before the mutiny on the ship takes place, a sailor breaks a plate that has “give us this day our daily bread” in-scripted on it. During the mutiny, a priest stands in the way of the sailors, siding with the captain and the officers. In this way, religion is shown as a proponent of the Czar and his authority. Distain for religion is a large part of Communism, which, at the time that the film was made, was the political ideology of the Russian government. The film was ostentatiously about the 1905 Revolution, but it was really a way to enforce the views of the Communist party, and reiterate the reasons why Russia turned to Communism in the first place.
Because they both morphed into authoritarian states, German Fascism and Russian Communism are often look at as similar forms of government; they are not. The film shows this when a Russian aristocrat says “Kill the Jews”, and all of the lower class people attack him for this comment. In Russia, everyone was supposed to be equal, and religion and ethnicity were things to be forgotten with the rise of Communism. In Russia, it was the rich and privileged who were hated, regardless of ethnicity and/or religion. In Germany, it was quit the opposite; the Germans wanted to racially cleanse their country. As Mazower explains in Dark Continent, “the law no longer protected the rights of jews and gypsies, as well as “degenerate” classes of Aryans” in Nazi Germany (Mazower 33).
This film illustrates why Communism was appealing to the Russian people. The brutal actions of the Czar’s regime are connected to religion, and both the regime and the church must lose their power for the people to gain theirs. Battleship Potemkin reminds the Russian people of the camaraderie they share under the rule of the Communist government.