While some articles from The Statute of Grand Prince Iaroslav carries over from the Pravdaya Russkaya (such as the prohibition of cutting another’s beard, stealing, and arson), there are several notable differences between the two sets of law. On the part of the Iaroslav Statutes, there is quite the inclusion of new laws. These new statutes predominantly fall under the relations between the men and women of the Rus’, with conspicuous ties to the Bible. In the first article, Iaroslav himself even notes he and his officials looked over the Greek Nomocanon in the making of these laws (KM, pg.… Read the rest here
After having compared the Pravda Russkaia with the Statute of Iaroslav, their treatment towards the subject of gender, women in particular, is not only apparent but different from each other as well. Specifically speaking, although both texts clearly state that women within society are more heavily governed, the methods which each text states are different.
Through out the Statute of Iaroslav the text clearly and consistently focuses on women in terms of sexuality. The text in particular focuses on laws around subjects including marriage, divorce, adultery, and cheating.… Read the rest here
Having looked at the Правда Русская (Pravda Russkaia) and compared it to Iaroslav’s Statute I think that the change in the documents can tell us a lot about life in early Rus as well as the different roles that men and women played in their society. In my opinion the biggest change between the two legal codes is the shift in importance from material possessions to family as well as sexual values. In the Pravda Russkaia most of the laws are jumbled around with little regard for organization, however the central theme seems to be property and its value; however, in Iaroslav’s statute we can see Christian values starting to emerge as there are many laws pertaining to marriage and adultery in particular.… Read the rest here