Early Socialist Thinkers: Owen, Saint-Simon, and Marx

1.) “The Legacy of Robert Owen to the Population of the World”

Author: Robert Owen. Welsh cotton manufacturer. Utopian socialist and a founder of the cooperative movement. Founder of (failed) New Harmony colony in the U.S. Had a vision of an ideal society.

Context: Great Britain, 1844. Industrial Revolution. Many of the Factory Acts were in place, including many that regulated child labor.

Language: Persuasive, confident, hopeful

Audience: The Grand National Consolidated Trades Union of Great Britain and Ireland

Intent: To persuade listeners to begin a bloodless revolution driven by morality and wisdom.

Message: A complete reworking of society was necessary. “Men of industry” should unite to begin the bloodless revolution that will lead to a new and improved state of human existence.

Why?: Many factory owners during the Industrial Revolution abused their workers with long hours, unsafe conditions, and low wages. Owen ran his factories more benevolently and saw a utopic vision in which all of society was based on moral correctness and wisdom.

2.) “The Incoherence and Disorder of Society”

Author: Claude Henri de Rouvroy, comte de Saint-Simon. French political and economic theorist. Businessman. Believed in a meritocracy. Fought in the American Revolution. Supporter of French Revolution and imprisoned during the Reign of Terror.

Context: Saint-Simon lived in France under Napoleon and during the Bourbon Restoration (constitutional monarchy). Frequent occurrences of civil unrest.

Language: Passionate, sarcastic at times, easy to read

Audience: The industrial class–everyone engaged in productive work.

Intent: Disprove the principle behind laissez-faire economics. Advocate for a meritocracy.

Message: Industry needed to address the needs of the industrial class. Economics cannot be focused merely on statistics; society needs to take care of people and their needs.

Why?: Saint-Simon fought in the American Revolution, and his time in America likely exposed him to a society with fewer class distinctions than the one in which he lived. He also supported the French Revolution’s principles of equality, liberty, and fraternity, and his own work argues in favor of these principles as well. The Bourbon Restoration provided a more conservative government to France, and Saint-Simon may have reacted against his government’s conservative attitudes.

3.) “Estranged Labor” from Economic and Philosophical Manuscripts of 1844

Author: Karl Marx. German philosopher, economist, and socialist. Moved to Paris in 1843. Prolific Writer. Father of Marxism.

Context: Marx lived in France during the July Monarchy, which was a time of liberal constitutional monarchy. Paris was the de facto headquarters for revolutionaries from all over Europe.

Language: Challenging to follow, very convoluted arguments, passionate tone

Audience: The intended audience (workers; the common man) likely differs from the audience who would be capable of actually comprehending Marx’s argument (academics and philosophers).

Intent: Turn society against capitalism.

Message: Capitalism hurts the laboring class because the more wealth a worker produces, the poorer he becomes. He is alienated from his product and estranged from himself. Society is divided into these propertyless workers and the owners of that property.

Why?: Other economic thinkers of the time, such as Ludwig Feuerbach influenced Marx, and he lived in Paris at a time when revolutionary minds filled the city. The July Monarchy followed the more conservative Bourbon Restoration, bringing a more liberal view into focus. Marx met many people who shared his views, and his views fermented and strengthened in this atmosphere.

 

 

The Dangers of a Laissez Faire Economy

Owen, Comte de St. Simon, and Marx share similar disdain for laissez faire economies. All three vilify the effects of a free market, in stark contrast to the beliefs of Adam Smith. Owen and Comte de St. Simon are most explicit in their attacks on the free market, blaming its systems and its supporters for the overwhelming decadence of industrial Europe. They argue that laissez faire economies rewards those who exploit others while punishing those with any shred of decency or respect for their fellow man. This compels men to become more selfish and deceitful, or else face monetary destitution, the latter being the more appealing option to most. By this process, men aspiring to the same goal are forced into competition and rivalry, turned against each other by their economic situation. Owen pleads with the people of England to recognize this unnatural animosity, but the proponents of laissez faire economies are firm in their conviction that the interests of the individual and the interests of the society are intertwined. But as Owen elucidates, the laborers who manufacture the products which benefit society are often deprived of the fruits of their labor. The benefits of a free market economy are only immediately realized by those who are selfish and shameless, while the honest working people are left to trudge through fiscal turmoil.

While the United States’ economy is not a completely free market, the ideals of capitalism are still held in high regard by many U.S. citizens. However, as these authors have made obvious, a laissez fair economy is often only advantageous to a minority of the population. Do the pros of capitalism outweigh the cons? Is equality of opportunity more important than equality of outcome? Would we be a better nation if we were more fiscally equal? Or are we a better nation under the ideals of capitalism?