The White Man’s Burden

Author: It was written by Rudyard Kipling, a British imperialist.  He grew up in British India, thus he was able to experience imperialization first hand.

Context:  It was written in 1899 shortly after the United States too control of the Philippines.  During this time, many European nations were crambling to colonize as many territories to expand their markets.  The idea of the “White Man’s Burden” was a popular idea at the time and was sometimes used to justify a nation’s intercontinental expansion.

Language:  Kipling’s poem is written in the vernacular, full of contractions and slang terms. Being a poem, it also has a rhyme scheme.

Audience:  The poem was originally published in a magazine, thus Kipling’s intended audience was anyone who read the magazine.  This would most likely consists of all different types of classes.

Intent: Kipling is intending to spread word about the “White Man’s Burden”, whether it is a positive or negative one is up to the reader to decide.

Message: Kipling’s poem has two differing interpretations.  The poem’s message can be taken at face value, that the “White Man’s Burden” is a positive thing; however, one can also interpret it as a negative piece, as a form of satire on the ideology.

ACLAIM – Hobson

Author: John Hobson, English economist and English diplomat in southern Africa.

Context: During the middle of an economic depression in England which he attributed to the unsustainability in imperialist expansion.

Language: Language is very direct and highly critical. He was very well educated and the language in the document is not for an uneducated audience.

Audience: For the middle and upper classes mainly, ones who would understand simple to complex economics. Also for all modern economists at the time, especially in England.

Intent: To change economic policies in england from an unsustainable imperialist system to a system which abandons destructive expansionism for a more reliable, inwardly shifted national focus.

Message: Imperialism must be destroyed through the means of understanding its economic downfalls. Imperialism destroys public relations through infiltration and aggression, and due to its unsustainable nature in which the original national boundaries are left to wither, ends up creating more problems. To help come out of this depression, we need to stop imperialism which will allow England to build itself back up and stimulate foreign trade markets.

 

Imperialism – Hobson

Imperialism

A. John Hobson (1902)

  • English economist
  • Critic of imperialism
  • Wealthy family and well educated

C.

  • One of the most famous critiques of the economic bases of imperialism
  • Middle of 2nd IR
  • Britain had lost its monopoly on the world market

L.

  • Intelligent, enlightened, somewhat complex

A.

  • Britain’s leaders

I.

  • Inform Britain not only that imperialism is unnecessary, but it wastes Britain’s resources on peoples that can never become part of Britain instead of fixing internal problems

M.

  • Meaning of the word imperialism shifts through manipulation
  • Nationalism has had both unifying and dividing effects
  • Nationalism set the momentum for expansionàimperialism
  • Imperialism was unnecessary until Britain lost its monopoly of the world market
  • As other nations such as Germany, Belgium, and the US encroached upon Britain’s markets, Britain had to find new markets
  • Must be undeveloped
  • Safest means of developing these new markets is establishing protectorates
  •  Imperialism is not inevitable like many people think
  • If Great Britain focused on bettering itself, they wouldn’t need to seek our undeveloped markets to exploit
  • Neglecting agriculture
  • Overpopulation
  • Poor education system
  • New markets they are seeking cannot be assimilated to Britain
  • Imperialism driven by class interest
  • Must cut imperialism at its economic roots to be effective

Jules Ferry: On French Colonial Expansion

Author – Ferry was a French statesman and republican and was also the prime minister of France from 1880-1881 and again from 1883-1885. He is remembered for his dislike of the power and influence of the Catholic church on education, and he was a strong promoter of the expansion of the French colonial empire.

Context – From the “Speech Before the French Chamber of Deputies, March 28, 1884.” Published during the second wave of the Industrial Revolution. He was witness to Liberalism and Nationalism arising in France and the nation building period in various countries. In 1884 the Sino French War occurred, in which France fought the Chinese over Vietnam.

Language – Written in a very clear and organized way. Asked many questions to his audience and wrote in convincing and influential tone.

Audience – Written for the educated and powerful French Chamber of Deputies.

Intent – His intent was to call attention to the duty of the superior races and inspire the French to overtake less powerful nations but be aware of the rising powers around them.

Message – His message contained his idea of the power of the French and his strong belief in their colonial expansion. He declared that it was the right and duty of the superior races to civilize other inferior races and this would allow economic exploitation by France. He said the expansion was necessary because it would give France important harbors and supply centers on the sea that would be necessary during a war. Great nations are only great through the actions that they employ and France needs to be active and take part in what’s going on around them in order to be a great nation.

 

The Code of Law of 1649

The Ulozhenie, or the Code of Law of 1649, illuminates the immense strength of the Russian government at this time. We read the first several chapters, on blasphemy and improper behavior in church; respect for the Sovereign; forging documents; forging money; and travel to other countries. Each section describes violent and physical punishments for people who fight or disagree in church or who plot against the Sovereign. These laws show not only a regimented society, but also a strong and organized one. By the middle of the seventeenth century, the Russian government had very specific procedures regarding legal documents; standardized forms of money; and clear, indisputable land boundaries.

Analyzing this document in regards to the Sudebnik of 1497 and the Pravda Russkaia of the eleventh century, I am most interested in the section on counterfeit money. The Sudebnik, 150 years before, included laws about blaspheming the church and even land boundaries, but the Ulozhenie is the first code I’ve seen which mentions money. The law dictates, “If mint masters should make either copper, or tin, or economical money…or if they should add copper, tin, or lead to silver and thereby cause harm to the Sovereign’s treasury, such mint masters should be executed by puring molten  matter down their throats” (Ulozhenie). Violent and terrifying punishment aside, this act demonstrates that the “Sovereign’s treasury” was composed of silver, and that the common currency was also pieces of silver. Copper and tin were not valid forms of currency; the state had a standarized money system. Furthermore, the tsar understood that corrupting that system could severely disrupt the economics of the country–hence the brutal punishment for the counterfeiter.

This point, however, makes me wonder how widespread this currency was. The presence of a law does not mean that its citizens followed it. Were silver coins only used in the cities, with trades of goods still used in the country?

The Theory of the Leisure Class and Conspicuous Consumption

Author: Thorstein Veblen was an American economist and sociologist, along with being the leader of the institutional economics movement. He was born to Norwegian parents, and studied at well-known American colleges.

Context: The Theory of the Leisure Class was written in 1899, following the Industrial Revolution and during a time of more widespread prosperity as a result of industrialization.

Language:Using a didactic, matter-of-fact tone, Veblen uses the repetition of words such as “consumption”, “leisure”, “vicarious”, “superior”, “servants”, and “classes” to instill the key message of the work into readers’ minds. His tone is almost satirical in the way that he pokes fun at the way people use material goods as a sign of status.

Audience: Veblen writes for an audience interested in economics, sociology, or both.

Intention: Veblen’s intention is to make people aware of the consumerist culture that has taken over society as a result of the division of labor and the division of classes.

Message: Veblen’s message is to convey to society that consumption has become a way of conforming in modern society. He criticizes the way that the consumption of material goods has become a means of proving wealth and status, and points out the association between honor and material acquisitions. He also claims that clothing has become a way of expressing status, rather than a way of protection.

Conspicuous Consumption

Author:  The piece was written by Thorstein Veblen, an American economist and sociologist.  He is well known for his thinking in the field, as he applied Darwinian theory to economic analysis.

Context:  Written in 1902, Veblen was writing in the midst of the second Industrial Revolution.  As the middle class began to surge, many previously lower class individuals were becoming more prosperous.  Veblen observes this phenomenon, thus he writes Conspicuous Consumption.

Language: Veblen’s tone is analytic, observant, and unromantic.  His diction is advanced.

Audience: Veblen is writing for the a intellectual audience, as indicated by his advanced word choice.

Intent:  Veblen is pointing out the vast eruption of the middle class and its transformation into a consumer society, a society that spends money on luxury goods, in order to flaunt their wealth to others.  He sees this as relatively negative and criticizes them.

Message: Veblen makes an attempt to show that the world is becoming too materialistic, as many purchase items to simply show wealth; items that are otherwise useless.  He continues, saying that the rift between the rich and poor is becoming more vast, and the public displays of money only adds to this.

Thorstein Veblen on Conspicuous Consumption

Author: Thorstein Veblen, born in Wisconsin in 1857, was an economist and sociologist. He grew up in Minnesota, raised by his parents to value education and hard work. Perhaps this is the root for his distain of what he termed as “conspicuous consumption” and waste of the Gilded Age.

Context: He wrote Conspicuous Consumption in 1902 in his book The Theory of the Leisure Class. He wrote this during the second industrial revolution.

Language: Veblen’s tone is critical, informative and philosophical.

Audience: Veblen’s audience is the upper class and other philosophers or sociologists.

Intent: Veben’s intent in this piece is to deconstruct the consumer culture of the “Gilded Age” and enlighten people on America’s money lust and thirst for status. He exposes the upper class’ need to show off their status by buying items in excess and splurging on superfluous extras.

Message: His overall message in this piece is the harm in society’s need for status based on wealth. He believes it is a waste for people to spend extraordinary amounts on what they don’t need just to prove to society that they have the means to. He has brings up the problems this causes for the economy and the character of people as well. Veblen argues that this culture creates a bigger divide between the rich and poor and is wasteful of resources. According to him, people should not consume more than is necessary for quality of life- it is bad form and extremely wasteful.

Veblen’s Leisure Class

Author: Thorstein Veblen, Conspicuous Consumption (1902); American-born son of Norwegian immigrants who owned a farm where he spent his youth; his rural background may have led to his prejudice against the so-called “wasteful consumption” urban dwellers engaged in, leading him to write this essay

Context: beginning of the 20th century, during a period of rapid urbanization; the influx of Americans to large cities allowed the economy to grow because of the rise of the middle class, or the “leisure class” as he calls it

Language: he seemed to have disdain for the rise of the leisure class; he often mentions these people’s spending habits as wasteful and unnecessary

Audience: seems to be written for educated individuals, perhaps directed at those within the leisure class; may have been an address to enlighten those who participated in “conspicuous consumption” about the faults of their actions

Intent: again, it seems to have been written as a wake-up call to those within the leisure class to prevent them from further spending wastefully; he wished to highlight the divide between the middle class (those who in his eyes spent money wastefully and those who appeared to be more thrifty)

Message: The essay noted the rise of a socioeconomic class that fell somewhere between the upper class as he knew it and the lower class. This developing class could not be grouped as consistent however; those living in urban areas adapted the traits of those around them–the upper class–by spending money on things other than what was necessary for survival, like clothing, for this group of people was wont to appear to fit with those around them. Meanwhile, others of similar economic situations living in rural areas found no need for such frivolous spending because of the lower amount of human interaction. These, he argued, were people who spent their money wisely, because it was only done in an effort to survive, and not to acquire unnecessary materials. He scorned those in urban areas for trying or pretending to be something that they were not, and asked them (although not directly) to look to those he considered fiscally responsible for guidance on how to spend money properly.

Veblen’s Conspicuous Consumption

Author: Thorstein Veblen was born in 1857 in Wisconsin and moved to Minnesota where he spent the majority of his childhood working on his family’s farm. His family was a part of an immigrant farming community that stressed hard work and dedication, explains his disdain for the effects of capitalism, as shown in his book The Theory of the Leisure Class.

Context: Veblen wrote about Conspicuous Consumption in 1902 in his book The Theory of the Leisure Class and coined the phrase as a way to describe the behavioral characteristics of the emerging social class that was a result of  acquired wealth during the Second Industrial Revolution.

Language: Veblen’s tone is educated and informative. He provides an in-depth analysis of conspicuous consumption and how if affects society as a whole.

Audience: Veblen wrote for a more sophisticated and educated audience, as his text is quite complex. He also writes from a more philosophical standpoint.

Intent: Veblen sought to inform his audience about what he defines as a further division of labor—that between different servant classes. He saw one portion of the servant class, mainly those whose pursuit is leisure, who had undertaken the hobby of the various consumption of goods. Veblen wanted to educate people about the families of the upper class who used their wealth as a way of revealing their social prominence and power.

Meaning: In his text, Veblen vehemently criticizes conspicuous consumption, which he considered to be the unnecessary spending of money on luxury items and services as a means to display societal power. According to Veblen, people should only spend what is necessary to live an adequate life. He writes; “When the quasi-peaceable stage of industry is reached, with its fundamental institution of chattel slavery, the general principle, more or less rigorously applied, is that the base, industrious class should consume only what may be necessary to their subsistence.”