Dickinson College Humanities Program in Norwich

     Today I visited the Great Hospital for the last time, for their monthly Coffee Morning, held on the first Saturday of the month. The event took place in the Mackintosh Room, a multi-purpose hall at the heart of the Hospital’s grounds. Having baked a batch of double chocolate biscuits the night before, I presented my offering to the woman manning the bake sale. She immediately recognized me from St. Helen’s and asked if I was “the young woman doing the project on the Hospital.” I told her I was, and she called over a few of her friends to meet me. Edna eagerly asked if she could get me a cup of coffee.
– Yes, that’d be lovely, thank you.
– Do you take sugar?
– No, just black. Thank you. [I thought the English were supposed to be tea drinkers.]
     I shook hands with a few women who remarked how kind it was of me to bring biscuits, and how nice it was to have “a young person” around. I was invited to sit down at a large, rectangular table towards the back of the room, next to the ‘Bring & Buy’ table, a mini tag tale-type affair with donated goods. A woman, seated at the table, who had bought a gold-colored picture frame asked me:
– Are you American or Canadian?
– American. I smiled, nodding.
– Oh, I was just wondering because I’ve just bought this picture frame and it has ‘Canada’ stamped on the back.
– Ah, small world! I wonder how it ended up here. [Cargo ship, probably,] I thought. I wondered how many things on the table had ‘China’ stamped on the bottom.
I sidled up next to Ernie, a spectacle-wearing widower who looked to be in his late seventies. I introduced myself but he was reluctant to shake my outstretched hand, and, in fact, I didn’t get his name until half-way through our conversation. He warmed up enough to grill me on my Hospital knowledge, however.
– My project is on the history of the Hospital: the foundation, the functions it had and the services it provided, what it meant to the community and those types of things.
– So when was the Hospital founded?
– 1249, I reply, feeling absolved. Ernie nodded in quiet approval.
I explain to Ernie that another element of my project includes a modern look at the Hospital. The interrogation continued:
– So what have you found in your research so far?
– Hm, well, one thing in particular that I think is neat is the sense of community here. Since it’s so much larger than most other facilities, it almost feels like a small village, especially with having the parish community, here, too.
– And how do you account for those who don’t take part in the parish?
Thankfully, we are interrupted by Mary, who is struggling to return to her seat, now blocked by my chair. I scoot to allow her passage, thinking that Ernie must be an agnostic, and grateful for an excuse to evade his question. Ernie leans over me, introducing me to Mary. I shake her limp hand. She is disinterested in my presence.
Later, Ernie asks what I think of the male/female ratio at the Great Hospital, explaining that the population is comprised of 90% women.
– Hm, that’s a good question. You know, I hadn’t really thought about it too much. I didn’t think to look at it from a gender aspect. I turn the tables. What do you think, being a man?
Ernie argues it is more difficult for men to find social outlets at the Hospital. His neighbor jumps into the conversation, arguing in opposition.
– You all can go to pubs together and that sort of thing and it would be difficult for a woman to do that alone.
I ask Ernie if he finds social events like this to be helpful.
– Yes and no. He responds. When you talk to people at things like this it all ends being up very chatty. By this point, Ernie has warmed to me, leaning into me when he talks. He has even smiled and laughed a few times, revealing ivory-slick dentures, trying desperately not to display the loneliness he eludes to. I can see that he longs for deep connections, real and intimate conversation.
Mary gets up, brings her chair with her, and relocates to the other side of the table. She leaves behind her coffee and raffle tickets, so I get up to bring them to her. On the other side of the table, a woman seated near Mary grabs my hand.
– Are you the girl doing the project on the Hospital?
– Yes, that’s me. I sit down in an empty chair beside Ruby, putting my right hand atop hers that has already met my left. I explain the project to her and as she listens, I can see her glancing at the tattoos on my forearms. When I’ve finished explaining, and after she remarks at what a nice project it sounds like, she asks me about the tattoo on my right arm.
– It’s a Christian symbol.
– Yes, I know that. What is it?
– It’s called the Cross of Jerusalem.
– Oo.
– These four smaller crosses represent the four Gospels, and this, the Gospel of Luke, is highlighted in red because that’s where the Parable of the Good Samaritan lies within the Bible.
– Right.
– Which is a parable I try to live my life by. And this one is a Judeo-Christian term: Shalom. Peace. I point to my left forearm.
– Well, those are lovely. What kind of church to you attend at home, then?
I tell her Methodist, explain that I was baptized Catholic, refused to be confirmed and ended up at my current church after a bit of “church shopping.”
– Are you Anglican, then? I ask Ruby.
– Oh, no. Salvationist. I only go to St. Helen’s because it is convenient. But, you know, I find the Anglican Church a bit too solid.
– Yes, I’ve found that, too. The services seem more formal, a bit rigid.
– Yes! Ruby retorts and makes me smile at her vivaciousness. Everyone’s sitting there like concrete. I’m not concrete. If, Jesus is alive, then we should be full of life, too!
I smile and tell her that I agree. I notice that her hands are trembling slightly, feel the nerves in her hands firing between mine, see that in her other hand, she clutches a cane. She reminds me of my grandmother, a devout Catholic with a rock-solid faith, despite being crippled by Polio at sixteen, blind, and, at one point, temporarily deaf.
The woman manning the bake sale returns:
– I’ve washed up your plate and put it in the bag for you.
– Oh, thank you!
– Just be careful because it might be a bit wet still.
– Okay, I’ll just leave it in the bag, then, thanks.
I get up, leaving Ruby, to return my plate to my bag. I see a man rising from my previous seat next to Ernie, and he pulls it out for me to sit once more. Feeling obligated to sit, I do, and introduce myself. I find out that he is Chris, Ruby’s husband, and that he and Ernie were once sailors, and had just been reminiscing about old times.
Suddenly, the room becomes quiet, and I become confused. Then, Charlotte, who I later will come to learn is 93 (and doesn’t look it) say:
– 997. Pink. Pink 997. [Ah, the raffle has started,] I realize, and in my absence, Ernie has bought me five raffle tickets.
A woman who wins a bag of chocolates sends the treat around the table to share, and two other ladies who win twice give their tickets to their neighbors who haven’t yet won anything.
– Isn’t this exciting? Ernie jokes with me.
I end up winning an enormous Cadbury bar, and Ernie a bottle of Chardonnay. Chris and Ruby win, too, but I can’t make out their prize from across the table.
After the raffle, at almost exactly 11:15, the room begins to empty and the residents shuffle out. I say my goodbyes to Ernie:
– Best of luck to you.
– Thank you. It was great meeting you, Ernie, take care.
– You, too, dear.
And to Ruby and Chris:
– Enjoy the rest of your stay.
– Will do. Lovely meeting you both. Take care.
– Take care.
– Take good care.

On the 25 back to UEA, I see a man seated two rows in front of me. He has propped his head up against the window and is sleeping. His jacket is dusty and he is wearing checkered chef’s pants and a baseball cap. The cap is ill-fitting, and reveals that his head is scabbed, the hair caked with dried blood and sticking to his flaking scalp. The woman sitting in front of him glances back at him several times, looking him over, sneering.
[Is he only pretending to sleep? Is he homeless? How did his head end up like that?] I think to myself. I wonder if he needs money. I can see that his right hand is open through a gap between the seats. I imagine myself slipping a five pound note into his hand while he is still asleep. [I wonder if I even have a five pound note.] I don’t even bother to look in my wallet. I don’t want him to be offended by my assumption that he needs the money. But I keep staring at his open hand. When the bus reaches my stop, I walk past him, see his closed eyes in my peripheral vision, and go home.

– These four smaller crosses represent the four Gospels, and this, the Gospel of Luke, is highlighted in red because that’s where the Parable of the Good Samaritan lies within the Bible, which is a parable I try to live my life by.