Dickinson College Humanities Program in Norwich

Most of you have been writing about the secular nature of churches in England, how they don’t really seem like a spiritual community, and how it is a bit disturbing that all of them come with cafes and gift shops.  While I agree with these thoughts, I don’t think that it is necessarily all bad, and I think that we need to consider that we are not seeing the entire picture.

I think that the secularism of the Anglican Church particularly stands out against our visits to the Mandir and the mosque.  At these places of worship, people go to pray every day and there are spiritual ceremonies every day as well.  They each have schools, child care centers, and service projects that reach out to the community.  I can see where we might wonder why we are not seeing the Anglican Church step up to its role as a spiritual and community leader, but remember that we discussed in our first ever class meeting how in these minority communities, religion is very much one and the same with culture, especially in Islam.  The difficulties they have assimilating into English culture are due in large part to religion.  Religious teachings and traditions have become well ingrained cultural traditions.  Anglicanism is a relatively new religion in comparison with Hindu and Islam, and does not play the role of being one and the same with culture like it does in the other communities.  And when you are the majority community racially, religiously, politically etc…it doesn’t need to be.

the Mandir, courtesy of it’s website mandir.org

The second point I wanted to make in this post is that Westminster Abbey and St. Paul’s do remember their function as places of worship.  I was on the Westminster Abbey tour with the science group.  We were there at noon, and at that time an announcement came on that called for a moment of silence.  John reminded us that we were in a church, not a museum, and I noticed that nearly everyone visiting the Abbey at that time, tourists included, was respectful of this moment.  I also attended Evensong at St. Paul’s and thought that it was a beautiful and moving experience.  I think that they balance their two roles as best as they can, and hey, if my church had a café, I would use it.  Speaking of places of worship that balance spirituality and tourism, look at Vatican City.  No one can argue that this is not a deeply meaningful and spiritual place; Catholics journey from miles around to hear the Pope speak on Christmas, or at any other time of the year really, but it is also a huge attraction, complete with guided tours through St. Peters and rampant pick pocketing.

photo credit: Google Images

photo credit: Google Images.  All of these buildings were too big and beautiful for me to take a good picture of them myself.

Finally, the fact remains that we have not been to any small Anglican parishes in specific residential neighborhoods of London.  I’m sure that there are religious Anglicans in London who do go to church every Sunday and whose churches run community service projects and functions, but, similar to your local church at home, which also attracts no visitors, these churches probably don’t have history such as the Battle of Hastings and the Great Fire of London surrounding them.  We definitely are not seeing the whole picture here, which is why I cannot join in lamenting and expressing disappointment in places like Westminster Abbey or St. Paul’s, or the Anglican Church in general.

Over the past few days we had the opportunity to visit Sikh and Hindu holy places.  Both were quite eye-opening in regard to immigration, identity and to us as a group in general.  I have to start by saying that I won’t deny that both faiths are quite distinct and different from one another, but both also share the goal of trying to fit into life in the UK.  I think this is fairly obvious enough.

Though the Sikh Gurdwara was a much simpler place than the Hindu Temple, it still cost a few million pounds to build.  Like most religions, Sikhs preach helping their fellow man, but surely the cost to build a Gurdwara could have been substantially reduced to help others.  One could argue that the Gurdwara brings a sense of community to the area, but what would be wrong with cheaper building?  I’m sure that the individuals who donated money to build the Gurdwara were not thinking about the recognition they would receive from the community for doing so…but then again practicing what you preach has always been a problem for the religious.

Our Sikh guide, though difficult to hear at times, seemed to genuinely believe in what he said.  To me, it appeared as if he was desperately looking for acceptance.  Being in a country where he would probably be seen as an outsider, the Sikh guide just wanted to fit in.  I found it interesting when he said something along the lines of “I wish for the day when a person can see Sikh in an airport and recognize that he is just a Sikh.”  It was a nice thought, but one that probably won’t happen because it is unrealistic.  People need to label things and each other; it’s part of the human condition to have insiders and outsiders.

The Hindu Temple also gave me the impression of a religion and culture trying to fit into life in the UK.  Whereas the Sikh Gurdwara took a “simpler” approach, the Hindu Temple, as National Geographic put it, was a “London landmark.”  Its enormous size, Italian marble and Bulgarian limestone made this quite evident.  One thing that struck me was the pompous nature which seemed to pervade throughout the entire structure.  The exhibition really brought this to the forefront by showing multiple times how Hindus did this or that before the person (European for the most part) we usually associate with a particular invention or discovery did.  That really turned me off quite a bit and I don’t think it is a good idea to act so pretentiously if you are looking for acceptance.

One problem I had this both trips was that we went as a large group.  At the Sikh Gurdwara we all had to wear scarves, but no one knew the proper way to wear them.  I think everyone (jokingly and with no malicious intent) fooled around with ways to wear the scarf.  For me, if I was a Sikh and saw that I would feel quite disrespected.  Another problem I had was that at both holy places we had to show “respect” (i.e. bow/take part) in their prayer halls.  I think if we just simply observed it would have been much more respectful.

Jumping to the BBC Religion and Ethics site, I found that internet matchmaking sites are becoming quite popular with Sikhs and Hindus and I think this is a great thing.  It’s natural for a human to want to find a proper mate; the internet makes this much easier.  But what I thought was fascinating was the how many people do not have a picture on those matchmaking sites.  This seems like a good idea, but I feel as the world becomes more globalized and as more Sikhs and Hindus “assimilate,” the demand for a picture will be inevitable.

I believe Brandon and I have won the award for worst bird poop incident. Not only did we have bird poop on us the entire day, it was like freaking Niagara Falls bird poop, splattered everywhere….. and my sweater is dry clean only.. stupid bird.

When I first sat down to write this post, I thought my views on identity were simple. Simple meaning; you are who you are, don’t throw a fit, its easy, kind of simple. After I realized I had virtually nothing to write about, I figured I needed more time to allow myself to further my knowledge on what identity is.

This time around, after viewing what I though may help my argument, (the Sikh and Hindu Temples),  I have gained some understanding of what identity is.  It is apparent that, the search for and loss of identity reflects entire generations in the city of London. The book Salam Brick Lane is a perfect example of the diverse population attempting to search for a British identity while also trying to grasp their own at the same time.

It seems as though Londoners want immigrants to assimilate into their culture. Does this mean, then that once a man from India, of darker complexion, who works in the city, goes to fun pubs at night, and lives in an upscale neighborhood, in other words “assimilated”, can only identify now with British culture? For that matter, if one does do these things, is he/she unable to identify with their original culture?

The two temples we saw represent how immigrant populations have migrated to an area where they can openly worship a religion brought from another country. In these temples we saw people who practice a very strict form of both Hinduism and Sikhism but we also saw those who dare to use the term, “more westernized”. We see these people worshiping in street clothing and we know it is their choice, but how do they feel? Do they feel trapped within one culture, or do they feel as though they want both?

I guess what I am trying to argue is that identity can not be defined by another person. As a matter of fact, identity can just as easily never be defined. It is ones choice to have an identity and it is also their choice to not. The real issue involves the ways in which a country handles an immigrant populations decision to choose their identities meaning, they have to allow each individual to make the decision.

I am an America. I descend from Germany, Ireland, Scotland, and England, but me, myself, and I, am an America. But, if I ever choose to move to England or another country, I would hope that my identity would be at liberty to alternation based on who I want to be and who I choose to identify with.