Khrushchev’s Unintended Consequences

In response to Khrushchev’s denunciation of Stalin in Moscow, as well as to the growing discontent at home, citizens of Poland, Hungary and eventually Czechoslovakia.

Poland: June 1956

Workers broke out in protest against the unpopular Communist regime and demanded better pay and treatment at the hands of the government. The demonstrations eventually fizzled out thanks to the reformist Wladyslaw Gomulka, who worked with Soviet leaders and the Polish Communist Party to appease the workers and avoid a revolution.

Hungary: October 1956

A year prior, Hungarian’s liberal leader Imre Nagy was removed from power by supporters of his previous opponent Matyas Rakosi (who had run Hungary up until 1953, when Nagy took power). Discontent continued to grow until October of 1956 when students who had followed the protests in Hungary staged a demonstration that turned violent. The violence soon grew out of hand with rebels arming themselves and forming councils to take over factories. Soviet forces were a part of the initial struggle but it wasn’t until October 31st that Khrushchev decided that a full invasion was necessary to control the situation. Nagy, who had been restored as Prime Minister on the 24th, frantically declared Hungary’s withdrawal from the Warsaw Pact in an attempt to place himself at the center of the revolutionaries resistance. Nagy was eventually captured, tried and executed by the Soviets, along with other insurgent leaders.

Czechoslovakia: 1968

Alexander Dubcek became First Secretary of Czechoslovakia in January 1968 and brought with him the promise of “socialism with a human face.” His grand vision of reform was most unwelcome to the Soviets, who not only feared what could happen in Czechoslovakia, but also what would happen if the wave of reform spread to the Union itself. Soviet officials tried to force Dubcek to abandon his reform plans but he argued that it was too late–the people had too much momentum to accept a return to old ways. In late August the Politburo launched a joint-Warsaw Pact invasion of Czechoslovakia to contain the situation.

This invasion translated into the new Brezhnev Doctrine, which asserted the rights of “the right and responsibility of Communist parties of fraternal socialist countries to intervene against anti-socialist degeneration.” (www.soviethistory.org) Although the invasion was relatively violent-free, the reform movement was squashed and would not regain momentum for quite a while.

Nuclear Waste Sustainability in Russia

This brief draft concerns the economic interests in Russia and how they have, and will shape, the development of nuclear policies in the country. In this early work, I acknowledge that I often seem to repeat myself. This, I believe, is the result of presenting the same information a number of times, but considering it from different standpoints. Upon revision I hope to condense what is said to become a briefer part of the overall project.

https://www.dropbox.com/s/drin61h6c1qbe8s/1000%20wrd.docx

Tuberculosis and Health Care

Here is my first draft for my project on tuberculosis in Russian prisons. This draft focuses on public health in Russia and the rate of communicable diseases such as tuberculosis from the 1940s until present day. This draft will eventually be a part of my final project as an overall summary of health care and disease control in Russian history.

Here is the link: http://goo.gl/1LajGZ

What Makes a Good Soviet?

What makes one a good Soviet? Being faithful to Stalin? Being faithful to Marx? In his novella One Day in the Life of Ivan Denisovich, Alexander Solzhenitsyn examines these questions. Solzhenitsyn implies throughout his novella that a good Soviet is faithful to Marx and the ideals of communism, not the dictatorship that Stalin created.

Among the prisoners in the camp, there is a sense of camaraderie. For example, Fetiukov saves Shukhov’s breakfast for him when he is late (p.15). Even though they are not allowed to be called “comrade,” they are each other’s comrades, and seem to embody the ideals of communism more so than the guards and other authorities. Solzhenitsyn illustrates this on page 34 when Buinosky says to the guards, “You’re not behaving like Soviet people, you’re not behaving like communists.”

Do the prisoners share comradeship because they share a common enemy and/or common struggles in life? Or did Solzhenitsyn include this element because he was influenced by the Soviet system? I think the latter is unlikely. Solzhenitsyn spent time in a Soviet prison camp, and had his citizenship revoked and was deported in 1974, so it seems doubtful that he would be concerned with Soviet ideals.

So, what makes a good Soviet? Was Stalin a good Soviet? Are the guards good Soviets? Are the prisoners? Why?

One Day in the Life of Ivan Denisovich

Alexander Solzhenitsyn’s novella One Day in the Life of Ivan Denisovich describes the working and living conditions of a Russian labor camp by examining the lives of its prisoners.  All of these men ended up in the camp by being deemed enemies of the state, and the purpose of the camp is to reteach them how to be productive members of the Communist party.  However, some of the values that are prominent in the camp ironically go against those of Communism.  The prisoners are viewed as below so-called “comrades” in the outside world to the point that they are dehumanized.  There is also a distinct hierarchical structure within the camp, which is emphasized when Solzhenitsyn describes how Shukhov refuses to take certain jobs because “there were others lower than him” (15).  The niceties that are enjoyed by the prison staff come at the expense of the labor of the convicts, who are not allowed to use the facilities which they have built (38).   Bribery through gifts of extra rations is also a common method of getting out of having to undertaking work projects with poorer conditions.  Overall, the idea of all citizens being equal is not enforced within the camp, and the only value it shares with the idealistic view of Communism is the importance of hard work.  Does the hypocrisy of the camp accurately portray the hypocrisy of the Soviet government at the time in which the novella takes place?

One Day in the Life of Ivan Denisovich

One Day in the Life of Ivan Denisovich is a compelling account of life in the Russian gulag system, based on Solzhenitsyn’s experiences. It deals with the various trials of living in labour camp, and strikingly presents the idea of the relativity of good fortune. A perfect example is the apparent good fortune of Ivan, because he sleeps in the barracks instead of the cells (165). However, the alternative example that I wish to focus on, is Solzhenitsyn’s  commentary on the Russian Orthodox Church. He describes Alyosha, a fellow prisoner who has been imprisoned for his Baptist beliefs. He is described as a naive prisoner, who does not understand the methods for survival within the camp. However, in one exchange between Ivan and Alyosha, the latter talks about the betrayal of the Orthodox Church. He implies that the Orthodox Church’s attempts to work within the communist system is a sin, and that those men who are imprisoned are more righteous in the eyes of the Lord (162-3). This opinion that prison is a method of penance raises a question pertaining to the legality and authority of the Orthodox Church. While the Church collaborated with the government to ensure it’s survival, what was the sentiment of the common man? Did the everyday Orthodox priest loyally follow the Church’s orders, or were they defiant like Alyosha and the other sects of Christianity?

Socialist Science

The way that the Soviet state intervened in the “Triumph of T.D. Lysenko” is similar to the intervention exercised in other fields of the economy. This ‘top-down’ approach was geared toward progressing the Soviet agenda. In agriculture and industry it is easy enough to see if efficiency or output is increasing, but in experimental sciences how could the Soviet agenda be defined?

 

Georgian Presidential Election

In case you’re a bit under informed, the state of Georgia has not held Presidential elections in a second attempt to secede from the Union.  I’m talking about the small nation-state of Georgia, which held presidential elections on the 27th of October. Georgia is located on the southwest border of Russia in the caucasus region and its relations with Russia have been strained, at best.

In August of 2008 the two countries, along with the separatist provinces of Abkhazia and South Ossetia, fought in a 5-day war that ended up being a huge embarrassment for Saakashvili, the Georgian president at the time. Although the events leading up to the war are somewhat complicated, what was obvious was Russia’s intention of ending Saakashvili’s rule and installing a new president. They were unsuccessful in 2008, but on November 13th they will achieve just that: Saakashvili will step down and make room for Georgia’s new president, Georgy Margvelashvili of the Georgian Dream Party.

Russia may finally be rid of Saakashvili, but it warns that Georgian-Russian relations will not see drastic improvements anytime soon. If citizens on both sides of the border were hoping for a detente of sorts with the new president, they may have to wait a while.

Side note: the Georgian Dream Party is supposedly named after this Georgian music group’s song of the same name:

[youtube_sc url=”http://www.youtube.com/watch?v=vo90tztqTL4″]

You may not understand a word, but it does show some beautiful Georgian scenery.

Soviet Union ideologies in a post WWII era.

In post World War II Soviet society, the Party’s power seized the reigns on cultural movements including arts and sciences. Through his prior connections with Stalin, Zhdanov ascended to power in an autocratic, post war environment, where he would constrict ideological parameters. Zhdanov’s imposition in the scientific sphere ultimately led to the repression of Soviet genetics research, which remained postponed until the 1960’s. This was because Stalin and other Party officials saw Lysenkoism, a farming method in which the seed is conditioned with cold water in order to maximize production, as more important than genetics research, despite the method’s lack of evidence. This had a disastrous long-term effect on the progress of genetics research and the biological discipline as a whole. Zhdanov’s suppression of cultural progress manifested itself in the form of vehement anti-cosmopolitanism, which simultaneously pressured artists into creating more ideologically friendly pieces and in turn diminishing potential artistic transcendence. Another method Zhdanov used to perpetuate his strict ideologies was his creation of “Cominform”, a propaganda machine that used periodicals as the means to further the Party’s influence. Zhdanov’s abrupt death in 1948 led to instability in the political ring. The Leaders of Leningrad and Russian Federation executed a mass purge of thousands of Party officials as a result of the insecurity in the political atmosphere.

I imagine that this would create drag for the Soviet Union in the competition that emerged between the USSR and the United States after World War II, where they were the two remaining super powers, and ultimately had an impact on the Cold War down the stretch. It also portrays the lack of inner stability and further fear in the Soviet Union, which was most likely a residual effect, left by Stalin and mixed with Zhdanov’s fervor.

 

 

Industrialization of the Country

This article written by Joseph Stalin in 1928 is a examination of Soviet economic development, and the issues it faced in comparison to other western powers. Stalin wanted to combine the “backward” economy of the peasants with a “large scale and united socialist industry”. Stalin was aware of how far behind Russia was in relation to Germany, France and other large western countries, in regards to the technological advances in each country. Stalin believed that a combination of the Soviet system and Soviet power with advanced technology would trump any nation.

The beginning of the article struck me in particular. In this section Stalin makes a direct comparison of Russia and Germany. He makes this relation in a rather competitive nature, and he writes that the only reason for Russia’s inability to produce like Germany is the head start Germany got in creating a industrial economy. It is obvious to all that Russia and Germany engaged in war only 13 years later. This section could be read as a direct challenge to Germany and an example of the tensions that existed between the two lands. There was another aspect that I thought of however. That is the technological agreements between the two before the war. Could this article have been an acceptance of Germany’s ability in this field and a plea for help? Or was it a combination of grudging respect and a deep desire to achieve success? I think this is a section that can be viewed from a few different historical angles, coming from Stalin himself the rhetoric feels that much more meaningful.