ISSN 1076-9005
Volume 30, 2023
Beyond Queen and King: Democratizing “Engaged Buddhism”
Donna Lynn Brown
University of Manitoba
What counts as Buddhist social engagement? Why, in Buddhist Studies, do certain forms of engagement and certain Buddhists often not count? This article argues that the limits that scholars Christopher S. Queen and Sallie B. King placed around Buddhist engagement in the 1990s—limits that produced a rough consensus in Buddhist Studies—should be democratized to include all Buddhists and their social engagement. For years, criticism of these limits and research that circumvents them have appeared without seriously undermining them. However, 2022 may mark a turning point. In that year, two publications, by Paul Fuller and Alexander Hsu, offered comprehensive and convincing arguments for considering all Buddhists’ socially oriented activities “engaged.” This article examines the consensus on the nature of Buddhist engagement, its origins in activism, research that dissents from it, and critiques it has faced. The article assesses dissent and critiques and considers why, until recently, they have had little effect. It then discusses why Fuller’s and Hsu’s publications represent a turning point and proposes new areas of research beyond those even these two scholars suggest.
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Posted on on February 2nd, 2023 in
Volume 30 2023 |
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Volume 29, 2022
A History of Chinese Buddhist Faith and Life. Studies on East Asian Religions 3. By Kai Sheng. Leiden and Boston: Brill, 2020, x + 596 pages. ISBN 978-90-04-43152-2 (hardback), $192, 978-90-04-43177-5 (e-book), $192.
Reviewed by Jennifer Eichman
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Posted on on April 7th, 2022 in
Volume 29 2022 |
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ISSN 1076-9005
Volume 28, 2021
The Huayan University Network: The Teaching and Practice of Avataṃsaka Buddhism in Twentieth-Century China. By Erik J. Hammerstrom. New York: Columbia University Press, 2020, 288 pp., ISBN 978-0-231-19430-3 (hardback), $65.00.
Reviewed by Gregory Adam Scott
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Posted on on May 5th, 2021 in
Volume 28 2021 |
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Volume 27, 2020
Chinese Esoteric Buddhism: Amoghavajra, the Ruling Elite, and the Emergence of a Tradition. By Geoffrey C. Goble. New York: Columbia University Press, 2019, 336 pp., ISBN 978-0-231-19408-2 (Hardcover), $70.00.
Reviewed by Joseph P. Elacqua
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Posted on on June 12th, 2020 in
Volume 27 2020 |
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ISSN 1076-9005
Volume 25, 2018
The Place of Socially Engaged Buddhism in China: Emerging Religious Identity in the Local Community of Urban Shanghai
Weishan Huang
Chinese University of Hong Kong
This article aims to analyze a realization of socially engaged Buddhism outside of Buddhist monasteries in China by using the case studies of Tzu Chi Foundation. Since the 2000s, state-led religious charities have been gradually implemented among Han Buddhist monasteries in China. With a renewal of the religious idea of “Humanistic Buddhism,” temples have set up guideline to conduct their charitable work. At the same time, Buddhist communities have become more diversified due to the international immigration of Buddhist groups. While social service is the central focus of Tzu Chi Foundation worldwide, I raise the question of how a global movement of moral reform and social service can help us re-think the normative account of “public engagement” in a highly regulated and censored society such as China. Based on the ethnographic work, I argue the successful structural adaption of the Tzu Chi movement corresponding with, first, the promotion of socially engaged Buddhism, which aligns with state policy and interests. Secondly, the timely change of organizational missions corresponding with the shift in social identity of urban residents from “Work Units” to “Communities” in urban Shanghai.
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Posted on on August 21st, 2018 in
Volume 25 2018 |
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Volume 25, 2018
Burning for a Cause: Self-immolations, Human Security, and the Violence of Nonviolence in Tibet
Antonio Terrone
American Theological Library Association
In Tibetan areas of the People’s Republic of China, more than 150 Tibetans have immolated themselves in the past decade to protest what they perceive as limited religious, cultural, and civil rights. Revered as national heroes in exile and compassionate human rights fighters among Euro-American audiences, Tibetan self-immolators are considered mere terrorists in China. This article brings studies in terrorism into its analysis of the Tibetan self-immolation crisis, examining the ways in which both are heightened by modern communication technology and media. Rejecting any interpretation that aligns self-immolation with suicide terrorism, I argue that although Tibetan self-immolators uphold Buddhist scriptural principles of bodhisattvic self-sacrifice, their martyrdom is nevertheless a form of violence with far ranging causes, both political and religious.
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Posted on on August 21st, 2018 in
Volume 25 2018 |
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Volume 25, 2018
Prolegomenon to Thinking about Buddhist Politics
André Laliberté
University of Ottawa
Introduction to a special issue of the Journal of Buddhist Ethics: “Buddhism and Politics.”
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Posted on on August 21st, 2018 in
Volume 25 2018 |
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Volume 24, 2017
One Mind: A Zen Pilgrimage. Directed by Edward A. Burger. COMMONFOLK FILMS, 2016, (DVD), U.S. $349.00.
Reviewed by Dale S. Wright
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Posted on on August 26th, 2017 in
Volume 24 2017 |
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Volume 22, 2015
Alms & Vows. By E.A. Burger. Commonfolk Films, 2010 & 2013. $150/film.
Reviewed by Nicole Goulet
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Posted on on March 24th, 2015 in
Volume 22 2015 |
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Volume 21, 2014
The Religion of Falun Gong. By Benjamin Penny. Chicago: University of Chicago Press, 2012, xiii + 262 pages, ISBN: 9780226655017 (cloth), $50.00.
Reviewed by Paul Hedges
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Posted on on October 29th, 2014 in
Volume 21 2014 |
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Volume 21, 2014
Buddhism Goes to the Movies: An Introduction to Buddhist Thought and Practice. By Ronald Green. New York: Routledge, 2014, 166 pages, ISBN: 9780415841481 (paperback), $34.95.
Reviewed by John Whalen-Bridge
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Posted on on October 28th, 2014 in
Volume 21 2014 |
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Volume 20, 2013
The Spread of Tibetan Buddhism in China: Charisma, Money, Enlightenment. By Dan Smyer Yü. London: Routledge, 2012, xi + 222 pages, ISBN 978-0-415-57532-4 (cloth), $138.00.
Reviewed by Stuart Young
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Posted on on March 10th, 2014 in
Volume 21 2014 |
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Volume 20, 2013
Buddhist Funeral Cultures of Southeast Asia and China. Edited by Paul Williams and Patrice Ladwig. Cambridge: Cambridge University Press, 2012, ISBN: 9781107003880 (paper-back), $39.99.
Reviewed by Nicolas Sihlé
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Posted on on March 10th, 2014 in
Volume 21 2014 |
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Volume 21, 2014
Rethinking the Precept of Not Taking Money in Contemporary Taiwanese and Mainland Chinese Buddhist Nunneries
Tzu-Lung Chiu
University of Ghent
According to monastic disciplinary texts, Buddhist monastic members are prohibited from accepting “gold and silver,” and arguably, by extension, any type of money. This rule has given rise to much debate, in the past as well as in the present, particularly between Mahāyāna and Theravāda Buddhist communities. The article explores the results of my multiple-case qualitative study of eleven monastic institutions in Taiwan and Mainland China, and reveals a hitherto under-theorized conflict between Vinaya rules and the bodhisattva ideal, as well as a diversity of opinions on the applicability of the rule against money handling as it has been shaped by socio-cultural contexts, including nuns’ adaptation to the laity’s ethos.
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Posted on on January 5th, 2014 in
Volume 21 2014 |
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Volume 20, 2013
Religion and the Making of Modern East Asia. By Thomas David DuBois. Cambridge: Cambridge University Press, 2011, xii+ 259 pages, ISBN 987-1107400405 (paperback), ISBN 978-1107008090 (cloth) $81.00.
Reviewed by Yueh-Mei Lin
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Posted on on November 19th, 2013 in
Volume 20 2013 |
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Volume 20, 2013
Sanctity and Self-Inflicted Violence in Chinese Religions, 1500-1700. By Jimmy Yu. New York: Oxford University Press, 2012, xiv + 272 pages, ISBN 978-0-19-984490 (paperback), $29.95.
Reviewed by Nikolas Broy
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Posted on on November 14th, 2013 in
Volume 20 2013 |
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Volume 20, 2013
Reimagining Buddhist Ethics on the Tibetan Plateau
Holly Gayley
University of Colorado, Boulder
This article examines the ideological underpinnings of ethical reform currently underway in Tibetan areas of the PRC, based on a newly reconfigured set of ten Buddhist virtues and consolidated into vows taken en masse by the laity. I focus on texts of advice to the laity by cleric-scholars from Larung Buddhist Academy, one of the largest Buddhist institutions on the Tibetan plateau and an important source for an emergent Buddhist modernism. In analyzing texts of advice, I am interested in how lead-ing Buddhist voices articulate a “path forward” for Tibetans as a people, calling simultaneously for ethical reform and cultural preservation. Specifically, I trace the tensions and ironies that emerge in their attempts to synthesize, on the one hand, a Buddhist emphasis on individual moral action and its soteriological ramifications and, on the other hand, a secular concern for the social welfare of the Tibetan population and the preservation of its civilizational inheritance. In doing so, I view ethical reform as part of a broader Buddhist response to China’s civilizing mission vis-à-vis Tibetans and new market forces encouraged by the post-Mao state.
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Posted on on August 4th, 2013 in
Volume 20 2013 |
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Volume 19, 2012
Signs from the Unseen Realm: Buddhist Miracle Tales from Early Medieval China. By Robert Ford Campany. Honolulu: University of Hawai’i Press, 2012, ix + 300 pages, ISBN 978-0-8248-3602-3 (cloth), $65.00.
Reviewed by Kendall Marchman
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Posted on on October 12th, 2012 in
Volume 19 2012 |
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Volume 19, 2012
Right View, Red Rust, and White Bones: A Reexamination of Buddhist Teachings on Female Inferiority
Allison A. Goodwin
College of Liberal Arts
National Taiwan University
Hundreds of psychological and social studies show that negative expectations and concepts of self and others, and discrimination based on the idea that a particular group is inferior to another, adversely affect those who discriminate as well as those who are subject to discrimination. This article argues that both genders are harmed by negative Buddhist teachings about women and by discriminatory rules that limit their authority, rights, activities, and status within Buddhist institutions. Śākyamuni Buddha’s instructions in the Tripiṭaka for evaluating spiritual teachings indicate that because such views and practices have been proven to lead to harm, Buddhists should conclude that they are not the True Dharma and should abandon them.
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Posted on on April 29th, 2012 in
Volume 19 2012 |
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Volume 18, 2011
Buddhism and Taoism Face to Face: Scripture, Ritual, and Iconographic Exchange in Medieval China. By Christine Mollier. Honolulu: University of Hawai’i Press, 2008, xi + 241 pages, ISBN: 0824831691 (hardcover), US $55.00.
Reviewed by Alyson Prude
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Posted on on June 6th, 2011 in
Volume 18 2011 |
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Volume 18, 2011
Fathering Your Father: The Zen of Fabrication in Tang Buddhism. By Alan Cole. Berkeley:University of California Press, 2009, xix + 340 pages, ISBN: 8-0520254855 (paperback), US $29.95; ISBN 978-0520254858 (cloth).
Reviewed by Matthew J. Wilhite
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Posted on on June 6th, 2011 in
Volume 18 2011 |
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Volume 18, 2011
Heart of Buddha, Heart of China: The Life of Tanxu, a Twentieth-Century Monk. By James Carter. Oxford: Oxford University Press, 2010, viii+221 pages, ISBN 019539885-4 (cloth), US $29.95.
Reviewed by Erik Hammerstrom
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Posted on on February 9th, 2011 in
Volume 18 2011 |
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Volume 6, 1999
The Dragon in the Land of Snows: A History of Modern Tibet Since 1947. By Tsering Shakya. London: Pimlico Original, 1999, xxi + 571 pages, ISBN: 0-71266-533-1, £12.50 (paper).
Reviewed by Martin A. Mills
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Posted on on April 7th, 2010 in
Volume 06 1999 |
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Volume 6, 1999
The Snow Lion and the Dragon: Tibet, China and the Dalai Lama. By Melvyn C. Goldstein. Berkeley: University of California Press, 1997, xiii + 152 pages, : 0-520-21254-1, US$19.95.
Reviewed by Toni Huber
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Posted on on April 7th, 2010 in
Volume 06 1999 |
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Volume 5 1998
Buddhism in Contemporary Tibet: Religious Revival and Cultural Identity. Edited By Melvyn C. Goldstein and Matthew T. Kapstein. Berkeley: University of California Press, 1998, 235 pages, paperback ISBN: 0520211316, US $15.95, cloth ISBN: 0520211308, US$40.00.
Reviewed by Cathy Cantwell
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Posted on on April 7th, 2010 in
Volume 05 1998 |
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Volume 5 1998
Engaged Buddhism: Buddhist Liberation Movements in Asia. Edited by Christopher S. Queen and Sallie B. King. New York: State University of New York, 1996, xii + 446 pages, ISBN 0-7914-2844-3, $24.95.
Reviewed by Mavis L. Fenn
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Posted on on April 7th, 2010 in
Volume 05 1998 |
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Volume 5 1998
Constructing Tibetan Culture: Contemporary Perspectives. Edited By Frank J. Korom. St-Hyacinthe (Quebec): World Heritage Press, 1997, 230 pages, ISBN 1-896064-12-4, US $19.95.
Reviewed By Toni Huber
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Posted on on April 7th, 2010 in
Volume 05 1998 |
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Volume 5 1998
Liberating Intimacy: Enlightenment and Social Virtuosity in Ch’an Buddhism. By Peter D. Hershock. Albany: SUNY Press, 1996, xv + 236 pages, ISBN 0-79142-982-2, $62.50 (cloth), $20.95 (paper).
Reviewed by Steven Heine
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Posted on on April 7th, 2010 in
Volume 05 1998 |
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