Reassessing Socialism

Eduard Bernstein composed “Evolutionary Socialism” as a response to the stigma the “Communist Manifesto” had created, while also addressing the problems he saw with this specific work.  Almost fifty years after the “Communist Manifesto” had been published, Bernstein saw many of Marx’s predictions to be incorrect and out of touch with the changing world.  Bernstein came from modest means as a jewish child growing up in Germany, which perhaps helped lead him against capitalist economics.  He starts off by addressing how the average person does not really understand the ramifications of socialism and would eventually end up repeating some random phrase he heard on the street ((Evolutionary Socialism, 1899)).  This jab at socialism’s integrity leads to Bernstein’s so called ‘reassessment of socialism’.

Bernstein agrees with Marx on the conditions that lead to socialism.  He sees the alienation of the worker from production and the hurtful effects of the boom and bust system.  However, Bernstein believes socialism must take control as a political party rather than Marx’s inevitable call for revolution.  This is the basis for Bernstein’s idea of democratic socialism.  He believed a revolution would be filled with inconsistent views, as the working class at this time had become much more varied in their political and economic means ((Evolutionary Socialism, 1899)) .  An agricultural worker would probably not have the same opinions as a factory worker, which in return could lead to more fighting in the end.

Bernstein also critiques Marx’s idea that a government would be able to manage every worker, business and land holding.  To nationalize the entire state would require a huge government that would need to be filled with high talent for management ((Evolutionary Socialism, 1899)) .  I find Bernstein’s critique on this a little puzzling because he does not actually offer a solution to this problem.

Is England’s motto of fending for yourself a deterrent to socialism?  Do you believe a socialist political party would be more successful than a revolution?  Do you agree that a government would not be able to manage such a complex economy?

 

 

The Dissident Movement in the Soviet Union

Soviet intellectuals in the late 1960s and early ’70s decided it was high time to voice their opposition to the current political situation in the Union. The movement had roots in the Khrushchev era when the state loosened controls ever so slightly, but by the time Brezhnev came to power and tried to restrict expression yet again, the movement was already taking off.

It was a period of both hope and desperation. For the dissidents, there was hope. Their public protests and demonstrations against the Soviet state system only further emboldened their radical thinking; they believed they were the “conscience of society” and had a duty to stand up and demand freedoms for the people of Russia. The dissidents sought democratic socialism and political liberalism, while condemning western ideologies that overshadowed Russian Orthodox values.

Roy Medvedev, a dissident movement leader.
Credit: www.soviethistory.org

For the Soviet authorities, desperation was in the air. Their legitimacy was being called into question and they could not afford that. Their attempts at controlling the dissidents were tried and true Soviet tactics: confiscating literature, exiling leaders, condemning offenders to prison or mental institutions, removing dissidents from their occupations, and launching propaganda campaigns to counter and delegitimize dissident ideology.

The actual number of dissidents may have been small, but their impact was disproportionately large. The Soviet’s attempts to regain control of public thought were desperate and futile, and if there is one thing I have learned from studying history, it is that desperate actions of a government mark the beginning of the end. I would not go so far as to credit the dissident movement with being the final nail in the coffin of the Soviet Union. However, it was another blow to their ideology and power, and it is a movement that ought not to be overlooked.